As many of you know and as I have endeavoured to establish throughout my writings the descendants of the biblical patriarch Adam are found only among the Caucasoid race. This is proven by the identification of the biblical nations, physical descriptions of the Adamites in Scripture and a comparison of Scripture to the archaeological record. That however is beyond the scope of this presentation.
‘Adam: The Patriarch of One Race’
It is clear in many places in Scripture that there were hominids inhabiting the planet before Adam. Cain took wives and established a city in the land of Nod. There are several tribes in the Scriptures with no Adamic lineage including Zuzim, Emim, Kennizites, Perizzites, Kadmonites and Rephaim et al.
The Zuzim and Emim are not to be found in Genesis 10 among the sons of Noah, but in the time of Abraham they are first found together in Genesis 14.5. The name Zuwziym (H2104) is taken from ziyz (H2123) meaning “moving creature” or “wild beast”. Brown Driver Briggs also offers the definition “roving creatures” for Zuwziym. The name Eymiym (H368) means “terrors” and in Deuteronomy 2.10-11 they are described as giants indigenous to Moab.
The Rephaim are described as giants as well and have no genealogies to be found in Genesis 10. Together with other giants such as the Zuzim, Emim and Anakim the Rephaim descended from giants spawned of the fallen Angels, whose earthly offspring seem to have been prone to gigantism as described in Genesis 6. The Kenites are of course the descendants of Cain (see Strong’s entries for H7017 and H7017).
A thorough understanding of the events in Genesis 3 reveals that the serpent who came to Eve in the garden was himself a pre-Adamite and no literal serpent. There existed an entire genealogical tree of races in Eden when Adam was placed in the garden.
While it is largely beyond the scope of this discussion, and has been covered extensively by better scholars it can be established that the flood of Noah did not cover the entire globe. Suffice it to say here that the “earth” or “land” (erets in Hebrew, ge in Greek. Strong’s H776 and G1093) was only that land known to antedeluvian Adamic man; the Fertile Crescent and Mediterranean Basin.
Other races which existed throughout the planet would have been largely unaffected. Thus we see both the Kenites and Rephaim survived after the flood (Genesis 15.19) despite their absence on the ark (Genesis 7.13, 1 Peter 3.20). Some claim that the Kenites descended from Kenite wives allegedly taken aboard the ark by the sons of Noah, but there is not a single instance in Scripture of women passing on patronyms. All Biblical genealogies are reckoned strictly by paternal lineage and Kenite (H7017) is a patronym derived from Cain (H7014). There was no Kenite man onboard the ark to pass on this patronym and all life in the outside the ark in the affected land perished in the flood (Genesis 7.21-23). Therefore the Kenites along with the Rephaim must have been absent from the land affected by the flood.
The belief that the flood of Noah was not a global event was also known to early Christians such as St. Theophilus of Antioch (Theophilus to Autolycus, book 3, chapter 18) and ancient Judaeans such as Flavius Josephus and Nicolaus of Damascus (Josephus’ Antiquities of the Judaeans 1.3.6). It is also evident that the early Christian writer Justin Martyr realized that the fallen Angels had survived the flood (Second Apology, chapter 5).
Christ himself references non-Adamites on several occasions in Scripture. In his parable of the wheat and the tares these non-Adamites are the tares planted by the adversary (Matthew 13.28). Christ once told certain Judeans that they descended from the Devil (John 8.44). Both Christ and John the Baptist refered to certain Judeans as a “race of vipers” or “brood of vipers” in reference to their partial descent from the serpent (Matthew 3.7, 23.33 et al.). Christ also told certain Judeans their race was guilty of the blood of Abel spilled by their forebear Cain (Matthew 23.35-36).
‘The Satanic Origins of the Kenite, Canaanite and Edomite Jews’
‘The Serpent Race in the Gospel of Matthew’
There are a few very explicit references to non-Adamic terrestrial hominid beings in Scripture. In Isaiah 13.21-22 we find satyrs (sa’iyr, Strong’s H8163, probably the origin of Latin satyrus) or onokentauros (“donkey centaur”) following the LXX. These are mentioned alongside dragons, beasts, and monsters depending on the manuscript and the Vulgate has sirens in verse 22. In Isaiah 34.14 satyrs are mentioned again and appear alongside lilith (liyliyth, H3917) or lamia following the Vulgate.
These creatures are not mere fancy as the Scriptures are absolutely truthful. Rather these represent Adamic man’s characterization of creatures which are neither fully man or Angel nor fully beast. There are a few references in Scripture to beasts (a pejorative use of the term) with obvious hominid qualities. We also find pejorative references to people as animals accompanying these references to satyrs and lilith.
Not only do we find non-Adamic hominids in Scripture but we also find references to non-Adamic races in much extra-biblical literature of the ancient Judean and Christian world.
In the Song of the Sage (4Q510-511 in the Dead Sea Scrolls) we find mention of various monstrous non-Adamic entities including lilith (plural).
“And I, the Instructor, proclaim His glorious splendour so as to frighten and to te[rrify] all the spirits of the destroying angels, spirits of the bastards, demons, lilith, howlers, and [desert dwellers…] and those which fall upon men without warning to lead them astray from a spirit of understanding and to make their heart and their […] desolate during the present dominion of wickedness and predetermined time of humiliations for the sons of lig[ht], by the guilt of the ages of [those] smitten by iniquity – not for eternal destruction, [bu]t for an era of humiliation for transgression.”
4 Maccabees 18.7-8 portrays the serpent (consider Genesis 3) as a fleshly being which may threaten the female speaker’s virginity and posterity (“the built up rib” of Adam) along with a “destroyer of the desert” or “ravager of the plain”.
“7 And the righteous mother of the seven children spake also as follows to her offspring: I was a pure virgin, and went not beyond my father’s house; but I took care of the built-up rib. 8 No destroyer of the desert, or ravisher of the plain, injured me; nor did the destructive, deceitful snake, make spoil of my chaste virginity; and I remained with my husband during the period of my prime.”
-4 Maccabees 18
The notion that Eve was seduced by the serpent was certainly known to Christians in the past and of course the serpent had to have been some type of hominid to have spoken and lain with Eve. The Protovengelion is an an apocryphal Christian text of the 2nd century AD and in it we see that the author clearly understood the sexual nature of Eve’s transgression.
“1 And when her sixth month was come, Joseph returned from his building houses abroad, which was his trade, and entering into the house, found the Virgin grown big: 2 Then smiting upon his face, he said, With what face can I look up to the Lord my God? or, what shall I say concerning this young woman? 3 For I received her a Virgin out of the temple of the Lord my God! and have not preserved her such! 4 Who has thus deceived me? Who has committed this evil in my house, and seducing the Virgin from me, hath defiled her? 5Is not the history of Adam exactly accomplished in me? 6For in the very instant of his glory, the serpent came and found Eve alone, and seduced her. 7Just after the same manner it has happened to me. 8 Then Joseph arising from the ground, called her, and said, O thou who hast been so much favoured by God, why hast thou done this? 9 Why hast thou thus debased thy soul, who wast educated in the Holy of Holies, and received thy food from the hand of angels? 10 But she, with a flood of tears, replied, I am innocent, and have known no man.”
-The Protevangelion of James 10:1-10
Another Christian text of the Celtic Church also testifies to the sexual nature of Eve’s seduction by the serpent. This testimony comes from an 8th century text known as the Loca Monachorum which contains a question and answer liturgy.
“Who died but was never born? (Adam).
Who gave but did not receive? (Eve, milk).
Who was born but did not die? (Elias and Enoch).
Who was born twice and died once? (Jonas the prophet, who for three days and three nights prayed in the belly of the whale. He neither saw the heavens nor touched the earth).
How many languages are there? (Seventy-two).
Who spoke with a dog? (St. Peter).
Who spoke with an ass? (Balaam the prophet).
Who was the first woman to commit adultery? (Eve with the serpent).
How were the Apostles baptized? (The Saviour washed their feet).”
-Ms. 908, The Loca Monachorum
One may reasonably dispute the authenticity of the Protevangelion and even perhaps the validity of the contents of the Loca Monachorum, but one may not reasonably dispute the fact that two geographically unconnected Christian assemblies centuries apart both understood that Eve committed adultery with the serpent.
There a number of references to non-Adamic races in certain writings of widely respected Ante-Nicaean Christian writers. Here Justin Martyr describes the transgression of the Angels and the begetting of their brood on earth.
“God, when He had made the whole world, and subjected things earthly to man, and arranged the heavenly elements for the increase of fruits and rotation of the seasons, and appointed this divine law – for these things also He evidently made for man – committed the care of men and of all things under heaven to angels whom He appointed over them. But the angels transgressed this appointment, and were captivated by love of women, and begat children who are those that are called demons; and besides, they afterwards subdued the human race to themselves, partly by magical writings, and partly by fears and the punishments they occasioned, and partly by teaching them to offer sacrifices, and incense, and libations, of which things they stood in need after they were enslaved by lustful passions; and among men they sowed murders, wars, adulteries, intemperate deeds, and all wickedness. Whence also the poets and mythologists, not knowing that it was the angels and those demons who had been begotten by them that did these things to men, and women, and cities, and nations, which they related, ascribed them to god himself, and to those who were accounted to be his very offspring, and to the offspring of those who were called his brother, Neptune and Pluto, and to the children again of these their offspring. For whatever name each of the angels had given to himself and his children, by that name they called them.”
-Justin Martyr, Second Apology, chapter 5, How the Angels Transgressed
Here Justin Martyr discusses these same events with the Judaean philosopher Trypho. Justin Martyr explains that the offspring of fallen Angels dwelt in Tanis in Egypt quoting the prophet Isaiah. It is apparent here that Justin Martyr not only knew of the races spawned by the fallen Angels, but that he also realized that they persisted in the world even until his own time. He also rightly associates this brood with the serpent who beguiled Eve.
“On this, Trypho, who was somewhat angry, but respected the Scriptures, as was manifest from his countenance, said to me, “The utterances of God are holy, but your expositions are mere contrivances, as is plain from what has been explained by you; nay, even blasphemies, for you assert that angels sinned and revolted from God.” And I, wishing to get him to listen to me, answered in milder tones, thus: “I admire, sir, this piety of yours; and I pray that you may entertain the same disposition towards Him to whom angels are recorded to minister, as Daniel says; for [one] like the Son of man is led to the Ancient of days, and every kingdom is given to Him for ever and ever. But that you may know, sir,” continued I, “that it is not our audacity which has induced us to adopt this exposition, which you reprehend, I shall give you evidence from Isaiah himself; for he affirms that evil angels have dwelt and do dwell in Tanis, in Egypt. These are [his] words: ‘Woe to the rebellious children! Thus saith the Lord, You have taken counsel, but not through Me; and [made] agreements, but not through My Spirit, to add sins to sins; who have sinned in going down to Egypt (but they have not inquired at Me), that they may be assisted by Pharaoh, and be covered with the shadow of the Egyptians. For the shadow of Pharaoh shall be a disgrace to you, and a reproach to those who trust in the Egyptians; for the princes in Tanis are evil angels. In vain will they labour for a people which will not profit them by assistance, but [will be] for a disgrace and a reproach [to them].’ And, further, Zechariah tells, as you yourself have related, that the devil stood on the right hand of Joshua the priest, to resist him; and [the Lord] said, ‘The Lord, who has taken Jerusalem, rebuke thee.’ And again, it is written in Job, as you said yourself, how that the angels came to stand before the Lord, and the devil came with them. And we have it recorded by Moses in the beginning of Genesis, that the serpent beguiled Eve, and was cursed. And we know that in Egypt there were magicians who emulated the mighty power displayed by God through the faithful servant Moses. And you are aware that David said, ‘The gods of the nations are demons.’”
-The Dialogue with Trypho, chapter 79, He Proves against Trypho that the Wicked Angels have Revolted from God
Here Tertullian, while discussing demons, mentions that the fallen Angels begot a damned brood who endeavour to destroy the children of Adam.
“We are instructed, moreover, by our sacred books how from certain angels, who fell of their own free-will, there sprang a more wicked demon-brood, condemned of God along with the authors of their race, and that chief we have referred to. It will for the present be enough, however, that some account is given of their work. Their great business is the ruin of mankind. So, from the very first, spiritual wickedness sought our destruction.”
-Tertullian, Apology, chapter 22
In light of this information we are left with the question; where did the other races come from?
We find in Scripture that Christ uttered “things which have been kept secret from the foundation of the world” (Matthew 13.35) and among these revelations we find that Satan and his fallen Angels were cast down to earth. This is seen in Luke 18.18 where Christ speaks: “I beheld Satan as lightning fall from heaven.” It is also described in the Revelation:
“7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
8 And prevailed not; neither was their place found any more in heaven.
9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.”
Of course it is somewhat common knowledge that the fallen Angels begat the Nephilim after the creation of Adam giving us half Adamic and half Angelic offspring.
Lesser known is that Cain was also of non-Adamic lineage but I hope to have clarified this in other writings. We also know that non-Adamic races preceeded these unions and the creation of the Adamic race, thus we have the tree of the knowledge of good and evil (a genetic tree) and the people with whom Cain founded a city and spawned the Kenites.
‘The Origins of the Serpent Seed’
I view the extant Enoch literature with great skepticism as it has been preserved outside of Western literary tradition but while it is certainly not Scripture it does help to shed light here. In chapter 85 of 1 Enoch we see the fallen Angels perpetrating the hybridization of species. This of course contradicts the natural law of kind after kind established by God in the very first chapter of Scripture:
“1. And again I saw with mine eyes as I slept, and I saw the heaven above, and behold a star fell from heaven, and it arose and ate and pastured amongst those oxen. 2. And after that I saw the large and the black oxen, and behold they all changed their stalls and pastures and their cattle, and began to live with each other. 3. And again I saw in the vision, and looked towards the heaven, and behold I saw many stars descend and cast themselves down from heaven to that first star, and they became bulls amongst those cattle and pastured with them [amongst them]. 4. And I looked at them and saw, and behold they all let out their privy members, like horses, and began to cover the cows of the oxen, and they all became pregnant and bare elephants, camels, and asses. 5. And all the oxen feared them and were affrighted at them, and began to bite with their teeth and to devour, and to gore with their horns. 6. And they began, moreover, to devour those oxen; and behold all the children of the earth began to tremble and quake before them and to flee from them.”
It is evident from the preceding chapter that the oxen who commingled in verse 2 are the Kenites (sons of Cain, the black oxen) and the Sethites (the white oxen) and that these creatures do not represent natural animals. The Kenites themselves were the product of hybridization between Eve and the serpent and we see that the outcome of these unions was a diverse brood of offspring represented as elephants, camels and asses.
There are other excerpts from Enoch which describe such acts of adulteration but now we will look at a more credible source which echoes similar themes to those found in 1 Enoch: the Dead Sea Scrolls. While highly fragmentary, the text associated with Enochic traditions portrays a narrative of hybridization between the fallen Angels and terrestrial beasts. First reading from 1Q23, fragments 1 and 6:
“1 [… two hundred] 2 donkeys, two hundred asses, two hund[red … rams of the] 3 flock, two hundred goats, two hundred [… beast of the] 4 field from every animal, from every [bird …] 5 […] for miscegenation […]”.
The references to donkeys, goats and birds may well relate to the onokentauros or sa’iyr and liyliyth mentioned in Isaiah which are associated with these creatures. Now from 4Q531:
“1 […] they defiled […] 2 [… they begot] giants and monsters […] 3 […] they begot, and, behold, all [the earth was corrupted …] 4 […] with its blood and by the hand of […] 5 [giants] which did not suffice for them and […] 6 […] and they were seeking to devour many […] 7 […] 8 the monsters attacked it.”
And again in 4Q532:
“2 […] flesh […] 3 al[l …] monsters […] will be […] 4 […] they would arise […] lacking in true knowledge […] because […] 5 […] the earth [grew corrupt …] mighty […] 6 […] they were considering […] 7 […] from the angels upon […] 8 […] in the end it will perish and die […] 9 […] they caused great corruption in the [earth …] 10 [… this did not] suffice to […] 11 they will be […]”.
The Epistle of St. Jude contains many clear racial themes and he even quotes the original Enoch which is now lost to us. We will now look at a couple verses in particular concerning the fallen Angels:
“6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains of darkness unto the judgment of the great day.
7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.”
Of course this describes the fornication of the fallen Angels and the corruption of kinds they perpetrated on earth. Notice that their sin in forsaking “their first estate” is connected with the sin of Sodom and Gomorrha in “going after strange flesh” and the result is that they are bound in “chains of darkness”.
Discussing the fate of certain souls, Justin Martyr informs us that those unworthy to see God are “imprisoned in the bodies of certain wild beasts”. This should be compared to 2 Peter 2.12 and Jude 1.10 where certain wicked men are referred to as beasts and are mentioned in connection to the Angels that sinned who are bound in “chains of darkness” (2 Peter 2.4, Jude 1.6).
“Trypho: What, then, is the advantage to those who have seen [God]? Or what has he who has seen more than he who has not seen, unless he remember this fact, that he has seen?
Justin: I cannot tell.
Trypho: And what do those suffer who are judged to be unworthy of this spectacle?
Justin: They are imprisoned in the bodies of certain wild beasts, and this is their punishment.”
-The Dialogue with Trypho, chapter 4, The Soul of Itself Cannot See God
In the Pastor of Hermas there are three races of people described allegorically as mountains. One blessed, one sinful but capable of repentance and one beyond salvation. The latter is fittingly described as being dark. This is the fate of those lineages who betray and blaspheme God, to be bound in chains of darkness.
“From the first mountain, which was black, they that believed are the following: apostates and blasphemers against the Lord, and betrayers of the servants of God. To these repentance is not open; but death lies before them, and on this account also are they black, for their race is a lawless one. And from the second mountain, which was bare, they who believed are the following: hypocrites, and teachers of wickedness. And these, accordingly, are like the former, not having any fruits of righteousness; for as their mountain was destitute of fruit, so also such men have a name indeed, but are empty of faith, and there is no fruit of truth in them. They indeed have repentance in their power, if they repent quickly; but if they are slow in so doing, they shall die along with the former.” “Why, sir,” I said, “have these repentance, but the former not? for their actions are nearly the same.” “On this account,” he said, “have these repentance, because they did not blaspheme their Lord, nor become betrayers of the servants of God; but on account of their desire of possessions they became hypocritical, and each one taught according to the desires of men that were sinners. But they will suffer a certain punishment; and repentance is before them, because they were not blasphemers or traitors.”
-The Pastor of Hermas, book 3, Similitudes, Similitude Ninth, The Great Mysteries in the Building of the Militant and Triumphant Church, chapter 19
This greater brood spawned of the fallen Angels is associated with the serpent. Throughout the New Testament the Edomite Judeans are referred to as “offspring (Strong’s G1081) of vipers” (Matthew 3:7, Luke 3.7, Matthew 23:33, 12.34). In Revelation 12 they are the great red dragon and the flood from the mouth of the serpent which tries to sweep away Israel (the woman crowned with twelve stars for the tribes). This describes the centuries long attack on Christendom by the Edomite Jews and their non-Adamic proxy warriors.
It is a harsh reality, but this is an unavoidable fundamental theme of Scripture which we must come to terms with. In such dire times when the camp of the saints is surrounded we must face this reality. It is the White race who has championed Christ and made Christian living a reality and if we perish Christianity will inevitably perish with us. We must understand the need to be utterly separated from corrupted races of the world until such a time as God judges the earth and establishes the Kingdom.
‘Fornication, Adultery and Idolatry: a Biblical Case Against Miscegenation’
“6And it came to pass on a day, that behold, the angels of God came to stand before the Lord, and the devil came with them. 7And the Lord said to the devil, Whence art thou come? And the devil answered the Lord, and said, I am come from compassing the earth, and walking up and down in the world.”
“8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.”
-1 Peter 5