The Tree of Life: Redemption of the Adamic Race

In past articles I have written with the purpose of identifying the descendants of ancient Israel in the modern world and showing the nature of their unique relationship with God.

While these Israelites formed many of the great nations in European history and are the sole heirs of the New Covenant, other Adamic nations likewise have survived to this day and these also are recipients of blessings and promises from God. Here I will not discuss the identification of these Adamic tribes as better scholars have already expounded upon that at great length.

‘The Noahite Nations: the Japhethites’
https://teknatoutheou.wordpress.com/2020/01/25/the-noahite-nations-the-japhethites/

‘The Noahite Nations: the Hamites’
https://teknatoutheou.home.blog/2019/12/26/the-noahite-nations-the-hamites/

‘The Noahite Nations: the Shemites’
https://teknatoutheou.home.blog/2020/01/30/the-noahite-nations-the-shemites/

https://christogenea.org/essays/race-genesis-10

My purpose here will be to explain the relationship between God and the Adamic race, of which Israel was originally but a small part (Deuteronomy 7.7) as well as the relationship between Israel and the other Adamic nations.

When sin entered into the world through the seduction of Eve by the serpent the whole of the Adamic race was affected. From that time onward we existed in a world of sin and were in need of redemption. 

‘The Origins of the Serpent Seed’
https://teknatoutheou.wordpress.com/2019/01/27/the-origins-of-the-serpent-seed/

The tree of life represents the Christ. He is the vine and his children are the branches (John 15.5). He is the head of the assembly and we the body. This is shown in Revelation 2.7 and 22.2 where the tree of life life represents salvation in Christ. We find in the third chapter of Genesis the first prophecy of Christ in Scripture:

“22And God said, Behold, Adam is become as one of us, to know good and evil, and now lest at any time he stretch forth his hand, and take of the tree of life and eat, and so he shall live forever—23So the Lord God sent him forth out of the garden of Delight to cultivate the ground out of which he was taken. 24And he cast out Adam and caused him to dwell over against the garden of Delight, and stationed the cherubs and the fiery sword that turns about to keep the way of the tree of life.”
-Genesis 3

Adam was cast from the garden of Eden and from this point forward in the Old Testament the Adamic race awaited redemption in Christ. St. Paul explains this to us in chapter 15 of 1 Corinthians:

“21 For since by man came death, by man came also the resurrection of the dead.

22 For as in Adam all die, even so in Christ shall all be made alive.

23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.”
-1 Corinthians 15

In Genesis chapter 6 God establishes the Noahitic covenant and promises never to cleanse the world with water again. He bids the Adamites to go forth and spread throughout the earth. Eventually these tribes would spread across Eurasia and North-Eastern Africa forming all the prominent nations of the ancient world. This Adamic world is described as “the garden of God” in Ezekiel 31.8 implying that God tends to the whole Adamic race as a gardener.

The inhabited earth (oikoumenes, Luke 2.1) according to Herodotus (the garden of God, Ezekiel 31.8)

In the Old Testament there are many instances where God commands repentance and obedience from the other Adamites and shows that He desires their prayer and worship. In Isaiah 19 God speaks of the repentance of the Hamitic Egyptians (Mizraim) from idolatry. In Verses 19-22 of that chapter God says He will be worshiped by the Egyptians and that He will deliver and heal them.

In 1 Kings 8 Solomon dedicates the temple he has built. It is evident here that the temple existed as a place of prayer and worship for the other Adamic nations as well as Israel.

“41And for the stranger who is not of thy people, 42when they shall come and pray toward this place, 43then shalt thou hear them from heaven, out of thine established dwelling-place, and thou shalt do according to all that the stranger shall call upon thee for, that all the nations may know thy name, and fear thee, as do thy people Israel, and may know that thy name has been called on this house which I have builded.”
-1 Kings 8

In Jonah 3 the men of Ninevah (Assyrians, the Semitic Ashur) repented after Jonah preached to them showing that God is concerned with the moral state of the other Adamites. In Isaiah 60.6-16 we see God’s intent to establish his worship among many nations aside from Israel.

In the twelfth chapter of Matthew we see that both the Assyrians and Sabeans would see the resurrection and so we see another witness to the resurrection of the entire race of Adam.

“40 For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.

41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, greater than Solomon is here.”
-Matthew 12

In Amos chapter 9 the Exodus of Israel is mentioned alongside other Adamic migrations apparently led by God. We see that God watched over the Hamitic Ethiopians (Cush) and Philistines (Casluhim) as well as the Semitic Syrians (Aram).

“7Are not ye to me as the sons of the Ethiopians, O children of Israel? saith the Lord. Did I not bring Israel up out of the land of Egypt, and the Philistines from Cappadocia, and the Syrians out of the deep?”
-Amos 9

‘Concerning the Ancient Aethiops’
https://teknatoutheou.wordpress.com/2019/01/28/concerning-the-ancient-aethiops

In Isaiah 45.1-13 God calls the Persian King Cyrus his anointed and states that Cyrus will rule with his blessing and be instrumental in gathering Israel and rebuilding his temple. Of course this was fulfilled when King Cyrus liberated the Judahites of the Babylonian captivity, aided them by providing a large sum of money for building supplies and facilitated the return of the sacred vessels seized by the Babylonians.

There are several Adamic preists to God outside of Israel in Scripture. The most notable is Melchizedek who blessed Abraham (Genesis 14.18-20). It is actually the priestly order established by Melchizedek to which Jesus Christ belongs as we see in several places in chapters 5-7 of Paul’s epistle to the Hebrews.

Another Adamic preist to the God of Jacob in Scripture is Jethro the priest of Midian (Exodus 2.16, 18) whose daughter Zipporah was taken to wife by Moses. Balaam too spoke to God (Numbers 22.8-12, 23, 24) though he led Israel to sin in fornicating with the alien daughters of Moab and is surely not an example of good works.

‘Fornication, Adultery and Idolatry: a Biblical Case Against Miscegenation’
https://teknatoutheou.wordpress.com/2019/03/06/fornication-adultery-and-idolatry-a-biblical-case-against-miscegenation/

The King Nebuchadnezzar of Babylon was humbled by the miracles God performed for Shadrach, Meshach and Abednego. He blessed their God, publicly acknowledged Him as the most mighty God and issued a decree protecting the worshipers of God (Daniel 3.28-29, 4.1-3).

King Darius the Mede (descended from Madai son of Japheth) also came to worship God after witnessing the miracle of Daniel in the lion’s den (Daniel 6.25-27). In 1 Kings 10.1-9 the Queen of Seba is impressed by Solomon and his God and blesses the God of Jacob.

In Exodus 2 Moses is wed to the Semitic Midianite Zipporah and in Judges 14 Samson was wed to a Hamitic Philistine woman from Timnah. In Genesis 41 we find that Joseph married Asenath the Egyptian who may have been either a Semite or a Hamite.

These unions were permitted by God even when the kin of Moses and Samson were opposed to them. So we see that Israelite men may bear legitimate Israelite offspring by non-Israelite women of Adamic pedigree while only marriages with cursed nations such as the Canaanite tribes were forbidden.

In Genesis 9.27 Noah prophecies that Japheth will be multiplied and dwell in the tents of his brother Shem. This has seen many fulfillments in history. The Semitic Persians (Elam) dwelt alongside the Japhetic Medes (Madai). The Scythian Israelites dwelt with the Medes too as well as among the Japhetic Thracians (Thiras), Moschi (Meshech) and Tibareni (Tubal). The Phoenician Israelites settled among the Japhetic Tartessians (Tarshish) and the Dorian and Danaan Israelites settled among the Japhetic Ionians (Javan).

In light of the oracle at Genesis 9.27 and the identification of these tribes in later history it seems probable that Japheth is the most fruitful branch of the Adamic race apart from Israel. Today we see the Slavic Japhethites mingled among and neighbouring with the descendants of the Scythian Israelites in Central and Eastern Europe.

Many of the Judeans along with the Greeks, Celts, Romans and Scythians who recieved the Gospel were Israelites, a topic beyond the scope of this discussion.

https://christogenea.org/essays/identifying-phoenicians

https://christogenea.org/essays/classical-records-trojan-roman-judah

https://christogenea.org/essays/classical-records-dorian-danaan-israelite-greeks

https://christogenea.org/essays/classical-records-origins-scythians-parthians-related-tribes

https://christogenea.org/essays/german-origins

There are however several times in Scripture where Christ and his apostles spoke about or to Adamites not of Israel. In one instance in 1 Peter chapter 3 we see that Christ preached to the spirits of deceased antedeluvian Adamites.

“18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

19 By which also he went and preached unto the spirits in prison;

20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.”
-1 Peter 3

St. Paul once addressed a group of Athenian philosophers. The Athenians were of Ionian stock and thus primarily descended from the Japhetic patriarch Javan.

“22 Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you.

24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

26 And hath made of one all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;”
-Acts 17

Notice that St. Paul speaks of the common source of their life and breath and their distant common descent from Adam, the “one” of verse 26.

“27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.”

Here St. Paul quotes the philosopher Aratus, a clever use of profane writings admired among philosophers to communicate their distant common descent.

“29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.

30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:

31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

33 So Paul departed from among them.

34 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.”
-Acts 17

St. Paul calls the Athenians offspring of God, another reference to Adamic lineage. He then proclaims the resurrection in which the Athenians will one day share and apparently a few of the Athenians embraced St. Paul’s message. Here in Athens St. Paul said nothing about the law, the fathers or the covenants nor does he quote the prophets. He only speaks of their common origin in Adam and life in Christ.

In the final chapter of Revelation the tree of life is described. Of course the twelve fruits of the tree represent the twelve tribes of Israel who are branches grafted into the tree of life through redemption in Christ.

“1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.

2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations”
-Revelation 22

In many instances in Scripture “the nations” or “the Gentiles” refers to those many nations of Israel promised to Abraham, but here the leaves representing nations are distinct from the tree and the tree and the leaves from the nations. So we see these nations must be those Adamic nations apart from Israel and thus we are reminded that the whole race of Adam will be found in the Kingdom.

Under the Old Covenant non-Israelites of Adamic stock were permitted to live among Israel and were expected to keep the laws given to Israel. In Exodus chapter twelve we are given instruction for the treatment of those Adamites who dwell among Israel.

“43And the Lord said to Moses and Aaron, This is the law of the passover: no stranger (allogenes, G241 meaning literally “of another race” i.e. a non-Adamite) shall eat of it. 44And every slave or servant bought with money—him thou shalt circumcise, and then shall he eat of it. 45A sojourner or hireling shall not eat of it. 46In one house shall it be eaten, and ye shall not carry of the flesh out from the house; and a bone of it ye shall not break. 47All the congregation of the children of Israel shall keep it. 48And if any proselyte shall come to you to keep the passover to the Lord, thou shalt circumcise every male of him, and then shall he approach to sacrifice it, and he shall be even as the original inhabitant of the land; no uncircumcised person shall eat of it. 49There shall be one law to the native, and to the proselyte coming among you.”
-Exodus 12

We also find other Scriptures which remind us of the proselyte’s obligation to the law (Leviticus 24.22, Numbers 9.14, 15.15-16). These ordinances set the precedent for later Christian assemblies. The Israelite nations with whom the New Covenant was made co-existed with the remnants of the various Adamic nations who had preceded them into Europe, the Mediterranean Basin and Asia Minor. Under this provision of the law these other Adamites dwell among us as Christians, circumcised in their hearts, keeping the statutes of Israel and sharing in the passover.

In the book of Isaiah we are told the purpose of Israel’s covenant relationship with God and that is for Israel to be a light to the other Adamic nations and to show his glory.

“5Thus saith the Lord God, who made the heaven, and established it; who settled the earth, and the things in it, and gives breath to the people on it, and spirit to them that tread on it:

6I the Lord God have called thee in righteousness, and will hold thine hand, and will strengthen thee: and I have given thee for the covenant of a race, for a light of the nations:

7to open the eyes of the blind, to bring the bound and them that sit in darkness out of bonds and the prison-house.

8I am the Lord God: that is my name: I will not give my glory to another, nor my praises to graven images.

9Behold, the ancient things have come to pass, and so will the new things which I tell you: yea, before I tell them they are made known to you.

10Sing a new hymn to the Lord: ye who are his dominion, glorify his name from the end of the earth: ye that go down to the sea, and sail upon it; the islands, and they that dwell in them.

11Rejoice, thou wilderness, and the villages thereof, the hamlets, and the dwellers in Kedar: the inhabitants of the rock shall rejoice, they shall shout from the top of the mountains.

12They shall give glory to God, and shall proclaim his praises in the islands.”
-Isaiah 42

This theme is reiterated in the beginning portion of Isaiah 49. This reminds us of the Abrahamic Covenant and the promise that in Abraham’s seed all the nations would be blessed (Genesis 22.18). It is of course the unconditional Abrahamic Covenant which is the foundation of the New Covenant as Israel repeatedly breached every condition of the covenant made at Sinai.

We can glean from these passages some important information regarding the nature of Israel’s covenant and their relationship to the other Adamites. Firstly we see that Israel is given the covenant of a race and this affirms that the covenant belongs to Israel alone with whom the covenant was established. We also see that the Israelite race will be a light to the other nations who are here distinguished from the race of Israel. Thus these can only be the the other Adamic nations who through Israel will come to know God’s glory.

The other Adamites do not share in the New Covenant as they had no need of redemption from the broken Old Covenant and failure under the law. These Adamic nations need only the sacrifice of Christ to reattain the former position of Adam and Eve once sinless and immortal. Israel is uniquely blessed and elected by God to minister to and heal these nations in the Kingdom.

‘The New Covenant with Israel’
https://teknatoutheou.wordpress.com/2019/01/27/the-new-covenant-with-israel/

“1Thus saith the Lord, Keep ye judgment, and do justice: for my salvation is near to come, and my mercy to be revealed.

2Blessed is the man that does these things, and the man that holds by them, and keeps the sabbaths from profaning them, and keeps his hands from doing unrighteousness.

3Let not the stranger who attaches himself to the Lord, say, Surely the Lord will separate me from his people: and let not the eunuch say, I am a dry tree.

4Thus saith the Lord to the eunuchs, as many as shall keep my sabbaths, and choose the things which I take pleasure in, and take hold of my covenant;

5I will give to them in my house and within my walls an honourable place, better than sons and daughters: I will give them an everlasting name, and it shall not fail.

6And I will give it to the strangers that attach themselves to the Lord, to serve him, and to love the name of the Lord, to be to him servants and handmaids; and as for all that keep my sabbaths from profaning them, and that take hold of my covenant;

7I will bring them to my holy mountain, and gladden them in my house of prayer: their whole-burnt-offerings and their sacrifices shall be acceptable upon mine altar; for my house shall be called a house of prayer for all nations,

8saith the Lord that gathers the dispersed of Israel; for I will gather to him a congregation.”
-Isaiah 56

The New Covenant with Israel

‘The Return of the Prodigal Son’
-Pompeo Batoni

The Abrahamic covenant was certainly a hereditary covenant and we see this clearly throughout the Old Testament. Most would claim that this has changed under the New Covenant, but in doing so they must deny many witnesses in both the New and Old Testaments to the continued exclusivity of the New Covenant with the house of Israel and the house of Judah.

Many will object to this saying that the Gospel was brought to the Gentiles, but Gentile (ethnos in the Greek, Strong’s G1484, goy in Hebrew, H1471) never meant “non-Israelite”. Rather it simply means “nation”. In fact the promise to Abraham and his offspring was that they would become many ethne/goyim/Gentiles (Genesis 17.4-6, 28.3, 35.11) and Jacob himself was called ethnos/goy/Gentile in the womb (Genesis 25.23).

Some will point to instances in the New Testament where we see that the Gospel was to be brought to “the whole world” but we are told in the Old Testament that Israel would be scattered throughout the world to the ends of the earth (Isaiah 11.12, Deuteronomy 28.64, 33.17 et al.).

In the New Testament we see “the whole world” defined as the inhabited earth known to Greco-Roman civilization (Luke 2.1). We also see that in the Apostle’s own time the Gospel had reached its intended recipients (Colossians 1.5-6, 23, Romans 10.18, 16.25-26) with churches established in Anatolia and Southern and Western Europe reaching each main body of dispersed Israelites. The words commonly translated “world” were never perceived in ancient times to refer to the whole of the planet. Erets and ge (H776 and G1093, “land”), oikoumene (G3625, “inhabited earth”), and kosmos (G2889, “adorning”, “society” or “order”) were never intended to describe the whole planet which was largely unknown to Biblical authors.

https://christogenea.org/articles/what-world

‘The Antiquities of the Celtic Church’

In Hebrews 8.8 we see St. Paul quote the prophecy of the New Covenant in Jeremiah 31.31. There is no mention of other peoples being parties of the New Covenant and the Israelites hearing Jeremiah’s prophecy would never have conceived of such a thing.

“8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people.”
-Hebrews 8

Later in the same chapter of Jeremiah God affirms that the race (Strong’s G1085) of Israel will always persist as a nation. This precludes the possibility of the nation of Israel becoming a “spiritual” entity defined by religion.

“35Thus saith the Lord, who gives the sun for a light by day, the moon and the stars for a light by night, and makes a roaring in the sea, so that the waves thereof roar; the Lord Almighty is his name:
36if these ordinances cease from before me, saith the Lord, then shall the race (genos, Strong’s G1085) of Israel cease to be a nation (ethnos, G1484) before me forever.
37Though the sky should be raised to a greater height, saith the Lord, and though the ground of the earth should be sunk lower beneath, yet I will not cast off the race of Israel, saith the Lord, for all that they have done.”
-Jeremiah 31

In this Psalm King David, the ancestor of Christ praises God for the exclusive nature of the covenant and God’s unique relationship with Israel.

“19He sends his word to Jacob, his ordinances and judgments to Israel.
20He has not done so to any other nation; and he has not shewn them his judgments.”
-Psalm 147

Here Christ tells the Canaanite woman in no uncertain terms who he came to save. When she offers supplication he heals her young, but preaches not a word to her and only tells her “go thy way” (Mark 7.29).

“22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.
23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.”
-Matthew 15

Here the prophet Amos relays God’s rebuke to Israel reminding them of God’s judgement upon them unlike any other nation.

“1Hear ye this word, O house of Israel, which the Lord has spoken concerning you, and against the whole family whom I brought up out of the land of Egypt, saying,
2You only have I known out of all the families of the earth: therefore will I take vengeance upon you for all your sins.”
-Amos 3

Adressing dispersed Israelites and quoting Moses’ words to the house of Israel (Exodus 19:5-6) St. Peter reminds the recipients of his epistle of their status as a special people in God’s eyes.

“9 But ye are a chosen race (genos, Strong’s G1085), a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.”
-1 Peter 2

Expressing his concern for his “kinsmen according to the flesh; those who are Israelites” St. Paul tells us that it is Israel to whom the covenants belong.

“3 for I have prayed that I myself would be accursed from the Anointed for the brethren, my kinsmen in regards to the flesh; 4 those who are Israelites, whose is the position of sons, and the honor, and the covenants, and the legislation, and the service, and the promises; 5 whose are the fathers; and of whom are the Anointed in regards to the flesh, being over all blessed of God for the ages. Truly.”
-Romans 9

The children of the flesh in verse 8 are contrasted with the children of the promise which the following verses show to be inherited by birth through Isaac and Jacob-Israel. This excludes the Ishmaelites and Edomites who had become mingled among the Judaeans as Paul here warns us “not all those who are from Israel are those of Israel”.

“6 Not as though the word of God hath taken none effect. For not all those who are from Israel, are those of Israel: 7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. 8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. 9 For this is the word of promise, At this time will I come, and Sarah shall have a son. 10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac; 11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) 12 It was said unto her, The elder shall serve the younger. 13 As it is written, Jacob have I loved, but Esau have I hated.”
-Romans 9

‘The Satanic Origins of the Kenite, Canaanite and Edomite Jews’

Speaking of certain disbelieving Judaeans St. Paul tells us these opponents of the Gospel are still beloved for the sake of their fathers Abraham, Isaac and Jacob because the gifts and calling of God are without repentance. Here we again see replacement theology and the doctrine of “spiritual Israel” refuted. These Israelite Judaeans are refered to as being among Jacob and Sion in the same breath that they are counted as enemies of the Gospel. Clearly the nation of Israel is still made up of the race of Israel as we saw earlier in Jeremiah 31.

“25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the nations be come in.

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

27 For this is my covenant unto them, when I shall take away their sins.

28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes.

29 For the gifts and calling of God are without repentance.”
-Romans 11

The apostles clearly stated their mission to the twelve tribes of Israel. Most churches today teach that the only Israelites in the New Testament are the Judaeans, but there is ample evidence to the contrary within Scripture (and even more evidence in history).

https://christogenea.org/essays/identifying-phoenicians

https://christogenea.org/essays/classical-records-trojan-roman-judah

https://christogenea.org/essays/classical-records-dorian-danaan-israelite-greeks

https://christogenea.org/essays/classical-records-origins-scythians-parthians-related-tribes

https://christogenea.org/essays/german-origins

The vast majority of the children of Israel left Egypt and Western Asia between 3,700-2,700 years ago to fulfill the promise to Jacob-Israel that his “seed” would “become many nations” and “a company of nations”. Not one nation in Canaan.

The Jews of today are neither Judahites nor Israelites but are a racial conglomeration of Kenites, Canaanites and Edomites. They are primarily descended from the Edomites who were conquered converted and integrated into Judaea in 125 BC by John Hyrcanus.

‘The Satanic Origins of the Kenite, Canaanite and Edomite Jews’

https://teknatoutheou.home.blog/2019/11/21/the-satanic-origins-of-the-kenite-canaanite-and-edomite-jews/

Regardless of these facts, even if they were the House of Judah as they falsely claim, it would not make them the heirs of the Israelite legacy as they would have us believe. The overwhelming majority of the seed of Abraham, Isaac and Jacob-Israel vanished from the Near East 1,700-700 years before the birth of Jesus Christ.

Opening his epistle St. James greets all twelve tribes of Israel “which are scattered abroad”. Not just the three tribes present among the Judaeans (Judah, Benjamin and Levi).

“1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.”
-James 1

Here St. Peter addresses his epistle to “those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia”. St. Peter of course refers to the dispersed Israelites scattered about Asia Minor known to history as Celts, Romans, Scythians and Greeks.

“1 Peter, an apostle of Jesus Christ, To those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: Grace and peace be yours in abundance.”
-1 Peter 1

When St. Paul stood before the Edomite Herod Agrippa he gave account of his conversion to Christianity and the mission laid before him by God to minister to all twelve tribes of Israel. Note that here we see clearly that the twelve tribes are distinct from the Judaeans and that the Judaeans are in fact in opposition to the interests of the twelve tribes.

“4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Judeans;
5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
6 And now I stand and am judged for the hope of the promise made of God, unto our fathers:
7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Judeans.”
-Acts 26

In Galatians three St. Paul speaks to the Galatians as brethren concerning the covenant. While beyond the scope of this discussion, it is evident that christos (Strong’s H5477) is not always properly understood to refer to Christ as evidenced by many passages where such a rendering makes no sense in the broader context of Scripture (Hebrews 11:24-26, 1 Timothy 5:11-12, 1 Corinthians 1:10-13, 1 Corinthians 4:15).

In this passage (quoting from the Christogenea New Testament) Christos is rendered as “Anointed”. Of course the anointed are collectively the body of Christ, but rendering christos as Christ in these instances misleadingly calls to mind Christ as an individual.

https://christogenea.org/essays/yahwehs-anointed-children-israel

Notice here that St. Paul speaks of the permanence of a covenant. Of course the covenant with Abraham was unconditional and the promises were to Abraham’s offspring.

“15 Brethren, (I speak as befits a man,) even a validated covenant of man no one sets aside, or makes additions to for himself. 16 Now to Abraham the promises have been spoken, and to his offspring. It does not say “and to offsprings”, as of many; but as of one: “and to your offspring,” which are Anointed. 17 Now this I say, a covenant validated beforehand by God, the law which arrived after four hundred and thirty years does not invalidate, by which the promise is left idle. 18 For if from law, the inheritance is no longer from promise, but to Abraham through a promise God has given it freely.”
-Galatians 3

Again speaking to the Galatians St. Paul speaks of the purpose of the Father dispatching the Son to the world: “that He would redeem those subject to law”. Of course only Israel was ever given the law and subject to its judgements. Notice they are recovering their positions as sons and not newly attaining them. The Israelites had fallen from their positions as sons centuries before when they broke every condition of the covenant and God sent them into the Assyrian captivity.

“1 Now I say, for as long a time as the heir is an infant, he differs not at all from a bondman, being master of all; 2 but he is subject to guardians and stewards until a time appointed by the father. 3 Just as we also, when we were infants, we were held subject under the elements of the society. 4 And when the fulfillment of the time had come, God had dispatched his Son, having been born of a woman, having been subject to law, 5 in order that he would redeem those subject to law, that we would recover the position of sons. 6 And because you are sons, God has dispatched the Spirit of his Son into our hearts, crying Father, Father. 7 So you are no longer a bondman but a son, and if a son, then an heir through God.”
-Galatians 4

In this passage (famously despised by Mohammedans) St. Paul contrasts Sarah with Hagar and Isaac with Ishmael calling the Galatians his “brethren, down through Isaac”.

“27 For it is written, “Be gladdened barren who is not bearing; break fourth and shout, she who is not travailing; because many more are the children of the desolate than of she who has the husband.” 28 And we, brethren, down through Isaac, are children of promise. 29 But just as at that time he who was born according to flesh had persecuted him according to Spirit, so also now. 30 But what does the Scripture say? “Cast out the servant woman and her son, for by no means shall the son of the servant woman inherit along with the son of the free.” 31 Well, brethren, we are not children of a servant woman, but of the free.”
-Galatians 4

Abraham surely had no concept of replacement theology and he despaired at the thought of his inheritance being given to someone else’s seed (Eliezer of Damascus). What’s important to note here is the faith of Abraham in the promise of God to his seed.

“1And after these things the word of the Lord came to Abram in a vision, saying, Fear not, Abram, I shield thee, thy reward shall be very great. 2And Abram said, Master and Lord, what wilt thou give me? whereas I am departing without a child, but the son of Masek my home-born female slave, this Eliezer of Damascus is mine heir. 3And Abram said, I am grieved since thou hast given me no seed, but my home-born servant shall succeed me. 4And immediately there was a voice of the Lord to him, saying, This shall not be thine heir; but he that shall come out of thee shall be thine heir. 5And he brought him out and said to him, Look up now to heaven, and count the stars, if thou shalt be able to number them fully, and he said, Thus shall thy seed be. 6And Abram believed God, and it was counted to him for righteousness.”
-Genesis 15

Notice that once again Paul refers to Abraham as the father of both himself and the recipients of his epistle. They according to the faith of Abraham; the faith that his offspring would become many nations. Not one single nation in Palestine, but “a nation and a company of nations” from the loins of Abraham through Isaac and Jacob-Israel.

“16 Therefore from of the faith, that in accordance with favor, then the promise is to be certain to all of the offspring, not to that of the law only, but also to that of the faith of Abraham, who is father of us all; 17 (just as it is written, “That a father of many nations I have made you,”) before God whom he trusted, who raises the dead to life, and calls things not existing as existing; 18 who contrary to expectation, in expectation believed, for which he would become a father of many nations according to the declaration, “Thus your offspring will be:” 19 and he not being weak in the faith, nor having considered his own body by this time being dead, being about a hundred years old, and the deadness of the womb of Sara, 20 but at the promise of God he did not doubt in disbelief, rather he was strengthened in faith, giving honor to God, 21 and having full satisfaction that what He has promised, He is also capable of doing; 22 for that reason also “it was accounted to him for righteousness.”
-Romans 4

It is evident in numerous places all throughout the prophets and the New Testament that trees, vines and other plant life symbolize people, families, nations and races.

‘The Origins of the Serpent Seed’

https://teknatoutheou.wordpress.com/2019/01/27/the-origins-of-the-serpent-seed/

Here Paul refers to the Romans as a “wild olive tree” (the olive tree is a symbol of Israel, Jeremiah 11.16, Hosea 14.6) grafted in among the other branches. Those branches being the Israelites of Judaea under the law. The ancestors of the Romans had departed from the main body of Israel before Moses ever recieved the law and so they are “wild olive” branches grafted in among the cultivated branches under the law.

“16 Now if the first fruit is sacred, then also the balance, and if the root is sacred, also the branches. 17 But if some of the branches have been broken off and you, being of a wild olive tree, were grafted in among them, having become a partaker of the richness of the root of the olive tree, 18 you must not exult over the branches; but if you exult, you will not sustain the root, or the root you. 19 Now you will say, Those branches have been broken off, in order that I would be grafted in? 20 Correct, in disbelief they were broken off, and you in faith stand. Be not proud, but reverent. 21 Indeed if God spared not the natural branches, perhaps you may not be spared. 22 Behold then the goodness and severity of God: certainly upon those who have fallen, severity; but the goodness of God upon you, if then you abide in that goodness, otherwise you also will be cut off.”
-Romans 11

Here St. Paul tells the Dorian Greeks of Corinth that their fathers had all passed through the Red Sea with Moses in the Exodus.

“1 Now I do not wish you to be ignorant, brethren, that our fathers were all under the cloud, and all had passed through the sea. 2 And all up to Moses had immersed themselves in the cloud and in the sea, 3 and all had eaten the same spiritual food, 4 and all drank the same spiritual drink; for they drank of an attending spiritual rock, and that rock was Christ.”
-1 Corinthians 10

St. Paul again indicates that the Corinthians are flesh and blood descendants of Israel where he warns them of the evils of idolatry.

“18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

20 But I say, that the things which the nations sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.”
-1 Corinthians 10

It must be understood that while Israel is the sole heir of the New Covenant that the other Adamic nations too will find life in Christ who was long ago prophecied of to Adam. These other Adamites have a different relationship with God than that of Israel but will not be forsaken.

Under the Old Covenant non-Israelites of Adamic stock were permitted to live among Israel and were expected to keep the laws given to Israel. In Exodus chapter twelve we are given instruction for the treatment of those Adamites who live among Israel.

“43And the Lord said to Moses and Aaron, This is the law of the passover: no stranger (allogenes, G241 meaning literally “of another race” i.e. a non-Adamite) shall eat of it. 44And every slave or servant bought with money—him thou shalt circumcise, and then shall he eat of it. 45A sojourner or hireling shall not eat of it. 46In one house shall it be eaten, and ye shall not carry of the flesh out from the house; and a bone of it ye shall not break. 47All the congregation of the children of Israel shall keep it. 48And if any proselyte shall come to you to keep the passover to the Lord, thou shalt circumcise every male of him, and then shall he approach to sacrifice it, and he shall be even as the original inhabitant of the land; no uncircumcised person shall eat of it. 49There shall be one law to the native, and to the proselyte coming among you.”
-Exodus 12

These ordinances set the precedent for later Christian assemblies. The Israelite nations with whom the New Covenant was made co-existed with the remnants of the various Adamic nations who had preceded them into Europe, the Mediterranean Basin and Asia Minor. Under this provision of the law these other Adamites dwell among us as Christians, circumcised in their hearts, keeping the statutes of Israel and sharing in the passover.

In the book of Isaiah we are told the purpose of Israel’s covenant relationship with God and that is for Israel to be a light to the other Adamic nations and to show his glory. 

“5Thus saith the Lord God, who made the heaven, and established it; who settled the earth, and the things in it, and gives breath to the people on it, and spirit to them that tread on it:

6I the Lord God have called thee in righteousness, and will hold thine hand, and will strengthen thee: and I have given thee for the covenant of a race, for a light of the nations:

7to open the eyes of the blind, to bring the bound and them that sit in darkness out of bonds and the prison-house.

8I am the Lord God: that is my name: I will not give my glory to another, nor my praises to graven images.

9Behold, the ancient things have come to pass, and so will the new things which I tell you: yea, before I tell them they are made known to you.

10Sing a new hymn to the Lord: ye who are his dominion, glorify his name from the end of the earth: ye that go down to the sea, and sail upon it; the islands, and they that dwell in them.

11Rejoice, thou wilderness, and the villages thereof, the hamlets, and the dwellers in Kedar: the inhabitants of the rock shall rejoice, they shall shout from the top of the mountains.

12They shall give glory to God, and shall proclaim his praises in the islands.”
-Isaiah 42

This theme is reiterated in the beginning portion of Isaiah 49. This reminds us of the Abrahamic Covenant and the promise that Abraham’s seed all the nations would be blessed (Genesis 22.18). It is of course the unconditional Abrahamic Covenant which is the foundation of the New Covenant as Israel repeatedly breached every condition of the covenant made at Sinai. 

We can glean from these passages some important information regarding the nature of Israel’s covenant and their relationship to the other Adamites. Firstly we see that Israel is given the covenant of a race and this affirms that the covenant belongs to Israel alone with whom the covenant was established. We also see that the Israelite race will be a light to the other nations who are here distinguished from the race of Israel. Thus these can only be the the other Adamic nations who through Israel will come to know God’s glory. 

The other Adamites do not share in the New Covenant as they had no need of redemption from the broken Old Covenant and failure under the law. These Adamic nations need only the sacrifice of Christ to reattain the former position of Adam and Eve once sinless and immortal. Israel is uniquely blessed and elected by God to minister to these nations in the Kingdom.

‘The Tree of Life: Redemption of the Adamic Race’

https://teknatoutheou.wordpress.com/2019/02/13/the-tree-of-life-redemption-of-the-adamic-race/

This is a vast topic which ties into every other topic of Scripture and one could likely spend a lifetime studying and discussing these concepts, but I hope here to have established some of the basics.

“19And I will leave a sign upon them, and I will send forth them that have escaped of them to the nations, to Tharsis [Tartessus, Iberia, settled by Phoenician Israelites], and Phud [the North African coastlands, settled by Phoenician Israelites], and Lud [Lydia, Anatolia, settled by Kimmerian, Phoenician and Trojan Israelites], and Mosoch [Moscow, Russia, settled by Scythian Israelites], and to Thobel [Tobolsk, Russia, settled by Scythian Israelites], and to Greece [settled by Phoenician, Dorian and Danaan Israelites], and to the isles afar off [Britain and Ireland, settled by Scythian, Kimmerian, Phoenician, Danaan and Trojan Israelites], to those who have not heard my name, nor seen my glory; and they shall declare my glory among the nations.”
-Isaiah 66

“8Thus saith the Lord, In an acceptable time have I heard thee, and in a day of salvation have I succored thee: and I have formed thee, and given thee for a covenant of the nations, to establish the earth, and to cause to inherit the desert heritages:

9saying to them that are in bonds, Go forth; and bidding them that are in darkness shew themselves. They shall be fed in all the ways, and in all the paths shall be their pasture.

10They shall not hunger, neither shall they thirst; neither shall the heat nor the sun smite them; but he that has mercy on them shall comfort them, and by fountains of waters shall he lead them.

11And I will make every mountain a way, and every path a pasture to them.

12Behold, these shall come from far: and these from the North and the West, and others from the land of the Persians.

13Rejoice, ye heavens; and let the earth be glad: let the mountains break forth with joy; for the Lord has had mercy on his people, and has comforted the lowly ones of his people.”
-Isaiah 49

“8Behold, I bring them from the north, and will gather them from the end of the earth to the feast of the passover: and the people shall beget a great multitude, and they shall return hither.

9They went forth with weeping, and I will bring them back with consolation, causing them to lodge by the channels of waters in a straight way, and they shall not err in it: for I am become a father to Israel, and Ephraim is my first-born.

10Hear the words of the Lord, ye nations, and proclaim them to the islands afar off; say, He that scattered Israel will also gather him, and keep him as one that feeds his flock.”
-Jeremiah 31

Adam: the Patriarch of One Race

‘The Creation of Adam’ -Michelangelo

One of the greatest misunderstandings of Scripture ever known is that Adam was the father of all hominids. He was not the father of all hominids, but only of one specific race.

It is widely known to science that there have been hominids inhabiting the planet long before the creation of Adam some 7.5 millennia ago (LXX chronology). Neanderthalensis, Rhodesiensis, Floriensis and Habilus et al. The ancestors of the world’s aboriginal races have been roaming the earth for tens of thousands of years if not more. Many insist that this is in contradiction to Scripture, but is it really?

It is clear in several places in Scripture that there were hominids inhabiting the planet before Adam. Cain found wives and founded an entire city in the land of Nod. There are several tribes in the Scriptures with no Adamic lineage, and two with specifically non-Adamic lineage. Tribes without Adamic lineage include Zuzim, Emim, Kennizites, Perizzites, Kadmonites, Rephaim and Kenites. The latter two descended from the Nephilim (the Rephaim) and Cain with his mysterious non-Adamic wives (the Kenites).

A thorough understanding of the events of Genesis 3 reveals that Cain himself was not fathered by Adam, and that the serpent who came to Eve in the garden was himself a pre-Adamite. In fact there existed an entire genealogical tree of races in Eden when Adam was placed there.

‘The Origins of the Serpent Seed’

https://teknatoutheou.wordpress.com/2019/01/27/the-origins-of-the-serpent-seed/

Of course the flood of Noah did not cover the entire planet. While it is largely beyond the scope of this discussion, and has been covered extensively by better scholars, suffice it to say that the “earth” or “land” (erets in Hebrew, ge in Greek. Strong’s H776 and G1093) was only that land known to antedeluvian Adamic man; the Fertile Crescent and Mediterranean Basin.

Other races which existed throughout the planet would have been largely unaffected. Thus we see both the Kenites and Rephaim survived after the flood (Genesis 15.19) despite their absence on the ark (Genesis 7.13, 1 Peter 3.20). Some claim that the Kenites descended from Kenite wives allegedly taken aboard the ark by the sons of Noah, but there is not a single instance in Scripture of women passing on patronyms. All Biblical genealogies are reckoned strictly by paternal lineage and Kenite (H7017) is a patronym derived from Cain (H7014). There was no Kenite man onboard the ark to pass on this patronym and all life in the outside the ark in the affected land perished in the flood (Genesis 7.21-23). Therefore the Kenites along with the Rephaim must have been absent from the land affected by the flood.

The belief that the flood of Noah was not a global event was also known to early Christians such as St. Theophilus of Antioch (Theophilus to Autolycus, book 3, chapter 18) and ancient Judaeans such as Flavius Josephus and Nicolaus of Damascus (Josephus’ Antiquities of the Judaeans 1.3.6). It is also evident that the early Christian writer Justin Martyr realized that the fallen Angels had survived the flood (Second Apology, chapter 5).

https://christogenea.org/overview/great-flood-genesis-chapters-6-through-9

https://christogenea.org/system/files/resources/Noahs%2520Flood.pdf

Christ himself references non-Adamites in several places in Scripture. In the parable of the wheat and the tares they are the tares planted by the adversary (Matthew 13.28). Christ told certain Judaeans that they descended from the Devil (John 8.44). Both Christ and John the Baptist called certain Judaeans a “race of vipers” or “brood of vipers” in reference to their partial descent from the serpent (Matthew 3.7, 23.33). Christ also told certain Judaeans their race was responsible for the blood of Abel spilled by their forebear Cain (Matthew 23.35-36).

There is a great deal more evidence to be found that there are non-Adamic races in Scripture, apocryphal biblical literature and early Christian writings which I have written at greater length concerning.

‘The Origins of the Non-Adamic Races’

https://teknatoutheou.wordpress.com/2019/02/02/the-origins-of-the-non-adamic-races/

‘The Satanic Origins of the Kenite, Canaanite and Edomite Jews’

https://teknatoutheou.wordpress.com/2019/01/27/the-satanic-origins-of-the-edomite-jews/

‘The Serpent Race in the Gospel of Matthew’

https://teknatoutheou.wordpress.com/2019/02/02/the-serpent-race-in-the-gospel-of-matthew/

Now I hope to have established that there are non-Adamic hominids in the world, and so we must address the obvious question this raises: which race is the seed of Adam? The answer is very obvious: Adam was the father of the Caucasoid races.

All the lands known to the Adamites of Genesis 10 were originally inhabited by Caucasoids, and to this day their populations all remain technically Caucasoid, though most are mingled with adjacent races. Even the southernmost region of the Adamic world, Ethiopia, remains technically Caucasoid (Aethiopid) to this day.

‘Concerning the Ancient Aethiops’

https://teknatoutheou.wordpress.com/2019/01/28/concerning-the-ancient-aethiops/

From the Horn of Africa in the far South to the Russian Steppe in the far North and from Iberia in the far West to India in the far East, all these lands are inhabited by Caucasoids of varying kinds. The nations of Genesis 10 encompass all the great nations of history including Egypt, Lydia, Assyria, Persia, Ionia, Babylon, Media and Thrace among others.

‘The Noahite Nations: the Japhethites’

https://teknatoutheou.wordpress.com/2020/01/25/the-noahite-nations-the-japhethites/

‘The Noahite Nations: the Hamites’

https://teknatoutheou.home.blog/2019/12/26/the-noahite-nations-the-hamites/

‘The Noahite Nations: the Shemites’

https://teknatoutheou.home.blog/2020/01/30/the-noahite-nations-the-shemites/

https://christogenea.org/essays/race-genesis-10

Of course all the evidence in Scripture verifies that the Adamites were Caucasoids. The very name Adam is derived from Strong’s H119 “’adam aw-dam’ to show blood (in the face), i.e. flush or turn rosy:–be (dyed, made) red (ruddy).”.

Physical descriptions in Scripture include “whiter than milk”, “white and ruddy” and describe a woman’s neck like an “ivory tower” and her eyes “like pools of water”. Of course these descriptions all indicate the hyper-depigmentation only exhibited with any frequency in Caucasoids.

‘Physical Descriptions and Depictions of the Adamites, Shemites, Hebrews, Israelites and Judahites’

https://teknatoutheou.wordpress.com/2019/05/26/physical-descriptions-of-the-adamites-shemites-hebrews-israelites-and-judahites/

I believe that science supports the contentions of Christian Identity regarding the genetic history of Caucasoids in relation to the information provided in Scripture. Depigmented skin is a relatively new trait in hominids which is thought to have came into being near the time of the creation of Adam.

https://www.livescience.com/42838-european-hunter-gatherer-genome-sequenced.html

All humans with the gene for blue eyes share a common ancestor from somewhere by the Black Sea near where Noah’s ark landed on Mount Ararat.

https://www.sciencedaily.com/releases/2008/01/080130170343.htm

This single male ancestor of half of all Western European men roughly correlates chronologically with the patriarch Abraham.

https://www.telegraph.co.uk/science/2016/04/25/half-of-british-men-descended-from-one-bronze-age-king/

Lactose tolerance emerged about 7,500 years ago and today the ability to digest lactose is highly concentrated in Europeans. It is evident throughout Scripture that raw milk was a staple of the diets of Scriptural patriarchs (Genesis 18.8, 49.12, Deuteronomy 32.13-14, Song of Solomon 5.1, Isaiah 7.22, et al.).

https://www.sciencedaily.com/releases/2009/08/090827202513.htm

I hope here to have established that the Adamic race is the Caucasoid race, and that there are other races of differing origins. Next time we will discuss the implications of this realization in later Scriptures and, ultimately, the fate of the world.

‘The Tree of Life: Redemption of the Adamic Race’

https://teknatoutheou.wordpress.com/2019/02/13/the-tree-of-life-redemption-of-the-adamic-race/

‘The Origins of the Non-Adamic Races’

https://teknatoutheou.wordpress.com/2019/02/02/the-origins-of-the-non-adamic-races/

‘The Serpent Race in the Gospel of Matthew’

https://teknatoutheou.wordpress.com/2019/02/02/the-serpent-race-in-the-gospel-of-matthew/

‘The Satanic Origins of the Kenite, Canaanite and Edomite Jews’

https://teknatoutheou.wordpress.com/2019/01/27/the-satanic-origins-of-the-edomite-jews/

“Verily, verily, I say unto thee, Except a man be born from above, he cannot see the kingdom of God.”
-Jesus Christ, John 3.3


Sumer: the Civilization of Babel

Statue, Ebih II, Ur.

Biblical scholars have long generally agreed that the Shinar or Senaar of Genesis 11 where the Noahites all gathered after the flood is the Sumer of ancient Mesopotamia.

This is supported by the similarity in the two Semitic names (Sumer is an Akkadian word), the matching geographical descriptions and the association with Babel, Akkad and Uruk.

In Genesis 10.10 the empire of Nimrod is described as encompassing Babel, Akkad and Uruk in the land of Shinar. This seems to describe the Akkadian Empire which came to rule over Mesopotamia, the Levant and Anatolia.

In Genesis 11 the Noahites all gathered in Sumer/Shinar and there they shared in the same speech and custom:

“1And all the earth was one lip, and there was one language to all. 2And it came to pass as they moved from the east, they found a plain in the land of Senaar, and they dwelt there.”
-Genesis 11

Sumerian votive statue, Eshnunna.

The Sumerian language is known today as a linguistic isolate, but was once thought to be the origin of the Indo-European languages. A comparison between Sumerian and Indo-European was made by Charles Autran already in 1925, finding many similar roots and even suffixes, like -ta for the origin (Sanskrit -tas), -bi for the instrumental (Sanskrit -bhis).

Gordon Whittaker, since 1998, has identified so-called Euphratic, a substratum or superstratum in Sumerian, with an Indo-European language. Particularly interesting is his analysis of the phonetic values, without meaning in Sumerian, of pictographic symbols, which in some cases can suggest an IE connection.

The symbol for a fish is read peš, which recalls PIE *pisk/peisk- ‘fish’, perhaps from the Indo-European root pi- ‘to drink’ and the frequentative suffix -sk-. The symbol of a bird is read hu, and can be compared with PIE *hwi/hwai- ‘bird’ (notably Armenian hav meaning ‘chicken’).

The logogram for ‘dog’, with an animal head, is read lik, and recalls PIE *wlkwa- ‘wolf’, especially Greek lykos. The logogram for ‘fox’, with the symbol of a fox’s head with large ears, is read lib/lub, comparable to the PIE *wlpe- ‘fox’ (Latin vulpes, Greek alopex), which is apparently an offshoot or variant of the previous one (with kw > p).

The phonetic values for ‘prince’ are nar/nara, as in the Sanskrit term for ‘man, hero’ (ner/nir). In a publication of 2012, Whittaker has suggested laws of phonetic change from Euphratic to Sumerian, which is a necessary aspect in a scientific demonstration of the existence of this Indo-European language.

In support he cites other examples of phonetic values, like sah/suh for the sign ‘thread+thread’, recalling Sanskrit sū-tra-‘thread’, from the root s(y)ū- ‘to sew’, corresponding to Latin su-ere. Also of note is semed for the sign ‘one’, comparable to the PIE root *sam-, found e.g. in English same and Latin semel ‘once’.

Also Aleksi Sahala, Assyriologist of the University of Helsinki, has between 2009 and 2013 proposed 30 Sumerian words with a possible common etymology with Indo-European.

In 1927, the British explorer and scholar of Sanskrit, Laurence Waddell published a book with the title Aryan Origin of the Alphabet and Sumer-Aryan Dictionary.

Sumerian civilization was generally bilingual with the general populace being fluent in both Sumerian and Akkadian, the earliest attested Semitic language. Of course both languages used the same Sumero-Akkadian cuneiform.

Sumerian cuneiform account, Shuruppak.

Linguists regard the relationship between Sumerian and Akkadian as a “sprachbund”; a group of closely related languages with profound influence on one another from lexical borrowing on a large scale, to syntactic, morphological, and phonological convergence.

The Sumerian language is somewhat of a mystery to scholars. It is an isolate with no clear ancestors or descendants, but also with clear relationships with both Afro-Asiatic and Indo-European languages and potentially with other contemporary linguistic isolates such as Elamite.

Thus I would identify Sumerian or its parent language as the the united tongue of the Noahites described in Genesis 11.1. This explains why it is a distinct isolate with such diverse affinities with many far-flung languages such as Uralic, Kartvellian, Basque, Sanskrit and Armenian as well as contemporary Akkadian.

In Shinar/Sumer the Noahites built ziggurats reaching to the sky. Ziggurats had spiritual significance to the ancient Mesopotamians who would erect altars at their peaks where they were closest to the heavens.

“3And a man said to his neighbour, Come, let us make bricks and bake them with fire. And the brick was to them for stone, and their mortar was bitumen. 4And they said, Come, let us build to ourselves a city and tower, whose top shall be to heaven, and let us make to ourselves a name, before we are scattered abroad upon the face of all the earth.”
-Genesis 11

The Sumerians introduced urban civilization and expanded their territory across Mesopotamia as far as Iran and Anatolia. Mesopotamian culture has, from ancient Sumer down to Babylon, been a very morally and sexually permissive culture. Lewd behavior was the norm with people frequently and freely enganging in public sex acts and all manner of sexual perversion. The pagan cults of Mesopotamia were among the most profane in all history. Temple prostitution, ritual miscegenation and human sacrifice were well known to the pagans of ancient Mesopotamia.

https://christogenea.org/essays/broken-cisterns

Ancient Sumer had degenerated into an immoral society in a short time quickly becoming an imperialistic, decadent, materialistic, perverse and idolatrous society. They reached towards the heavens and God above saw their pridefulness and sinfulness:

“5And the Lord came down to see the city and the tower, which the sons of men built. 6And the Lord said, Behold, there is one people, and one lip of all, and they have begun to do this, and now nothing shall fail from them of all that they may have undertaken to do. 7Come, and having gone down let us there confound their tongue, that they may not understand each the voice of his neighbour. 8And the Lord scattered them thence over the face of all the earth, and they left off building the city and the tower. 9On this account its name was called Confusion, because there the Lord confounded the languages of all the earth, and thence the Lord scattered them upon the face of all the earth.”
-Genesis 11

Statue, Eannatum, Lagash.

Interestingly the narrative of Genesis 11 is comparable to parts of the Sumerian epic Enmerkar and the Lord of Aratta. In this tale Enmerkar of Uruk is building a massive ziggurat in Eridu and demands a tribute of precious materials from Aratta for its construction. At one point he recites an incantation imploring the god Enki to restore (or in Kramer’s translation, to disrupt) the linguistic unity of the inhabited regions which are named as Shubur, Hamazi, Sumer, Uri-ki (Akkad), and the Martu land. While quite different from the Genesis 11 account, both accounts contain the association of the construction of a large ziggurat with divine powers disrupting linguistic unity.

From this time hence forth the Noahites began to disperse from Mesopotamia through the whole of the Fertile Crescent, the Mediterranean Basin, and other points in Eurasia and North Africa.

These nations include the ancient tribes of Europe such as Tartesians, Rhodians, Ionians, Thracians and Lydians and Etruscans as well as White tribes of the Near East like the Medes, Aramaeans, Persians and Pharaonic Egyptians among others.

These are the ancestors of all Caucasians alive today and the broadest possible group of recipients of any promise or blessing from God.

Sumerian votive statues, Eshnunna.

‘Adam: The Patriarch of One Race’ https://teknatoutheou.wordpress.com/2019/01/27/adam-the-patriarch-of-one-race/

‘The Tree of Life: Redemption of the Adamic Race’ https://teknatoutheou.wordpress.com/2019/02/13/the-tree-of-life-redemption-of-the-adamic-race/

‘The Noahite Nations: the Japhethites’
https://teknatoutheou.wordpress.com/2020/01/25/the-noahite-nations-the-japhethites/

‘The Noahite Nations: the Hamites’
https://teknatoutheou.home.blog/2019/12/26/the-noahite-nations-the-hamites/

‘The Noahite Nations: the Shemites’
https://teknatoutheou.home.blog/2020/01/30/the-noahite-nations-the-shemites/

https://christogenea.org/essays/race-genesis-10

The Dispersions of Israel: a Company of Nations

‘The Good Shepherd’
-Frederick James Shields

The prevailing narrative among most Christians today is that the Jews of today are the offspring of Judah, and that this supposed house of Judah is the only remnant of racial Israelites left in the world.

This of course puzzles many people, for these Jews have historically been enemies of Christianity and every bastion of Christian morality in the West. Could the elect people chosen by God truly be a race of usurers, pornography producers, human traffickers, blasphemers, blood drinkers, thieves, and ritual murderers?
https://christogenea.org/podcasts/protocols-of-satan

https://christogenea.org/articles/jewish-ritual-murder

Most certainly not. The Jews of today are neither Judahites nor Israelites but are a racial conglomeration of Kenites, Canaanites and Edomites. They are primarily descended from the Edomites who were conquered converted and integrated into Judaea in 125 BC by John Hyrcanus.

‘The Satanic Origins of the Kenite, Canaanite and Edomite Jews’

https://teknatoutheou.wordpress.com/2019/01/27/the-satanic-origins-of-the-edomite-jews/

Regardless of these facts, even if they were the House of Judah as they falsely claim, it would not make them the heirs of the Israelite legacy as they would have us believe. The overwhelming majority of the seed of Abraham, Isaac and Jacob-Israel vanished from the Near East 1,600-700 years before the birth of Jesus Christ to fulfill the promise to Jacob-Israel that his “seed” would “become many nations” and “a company of nations”. Not one nation in Canaan.

The greater portion of Israel never had any part in the tribe of Judah, the Kingdom of Judah or the province of Judaea, and none of them were ever called Jews. Christians however fulfill all promise and prophecy concerning Israel to date.

Christ said plainly in Matthew 15.24 that He came only unto the lost sheep of the house of Israel. This refers to both spiritually lost Judaean Israelites and the Israelites dispersed among the nations. The latter are the same “sheep of another fold” as mentioned in John 10.16.

Opening his epistle St. James greets all twelve tribes of Israel “which are scattered abroad”. Not just the three tribes present among the Judaeans (Judah, Benjamin and Levi).

“1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.”
-James 1

Here St. Peter addresses his epistle to “those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia”. St. Peter of course refers to the dispersed Israelites scattered about Asia Minor known to history as Celts, Romans, Greeks and Scythians.

“1 Peter, an apostle of Jesus Christ, To those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: Grace and peace be yours in abundance.”
-1 Peter 1

When St. Paul stood before the Edomite Herod Agrippa he gave account of his conversion to Christianity and the mission laid before him by God to minister to all twelve tribes of Israel. Note that here we see clearly that the twelve tribes are distinct from the Judaeans and that the Judaeans are in fact in opposition to the interests of the twelve tribes.

“4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Judeans;
5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
6 And now I stand and am judged for the hope of the promise made of God, unto our fathers:
7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Judeans.”
-Acts 26

In the space of 1,000 years every White nation of Europe embraced the prophecied Christ and came to be called by his name. There is only one Abrahamic faith and only one annointed race and they are Christianity and the Christian peoples of Europe and the European diaspora.

‘The New Covenant with Israel’

https://teknatoutheou.wordpress.com/2019/01/27/the-new-covenant-with-israel/

‘Christianity: the Only Abrahamic Faith’

https://facebook.com/story.php?story_fbid=298422360761599&id=296739117596590

The real Israelites:

Have been dispersed to the North and the West, Tarshish (Tartessus, Iberia), Put (the North African coastlands), Lud (Lydia, Anatolia), Persia, Meshech (Moscow, Russia), Tubal (Tobolsk, Russia), Greece and to the isles afar off: Isaiah 49.1 & 12, 66.19, Jeremiah 3.18, 31.8.

Are comprised of mighty nations, having command of the waters, coasts and vast lands and possessing the gates of their enemies: Genesis 22.17, 24.60, 49.25, Numbers 24.7, Deuteronomy 33.13 & 19, Psalm 89.25.

Are a company or commonwealth of nations: Genesis 35.11, 48.19, Ephesians 2.12.

Are the custodians of God’s word: Psalm 147.19-20; Isaiah 59.21.

Have multitudinous seed: Genesis 13.16, 15.5, 22.17, 24.60, 26.4 & 24, 28.3 & 14, 32.12.

Colonize and spread abroad: Genesis 28.14, Deuteronomy 33.17, Psalm 2.8, Isaiah 26.15, 27.6, 54.2-3, Zechariah 10.8-9.

Have a descendant of King David ruling over them: 2 Samuel 7.13, 1 Chronicles 22.10, 2 Chronicles 13.5, Psalm 89.35-37, Jeremiah 33.17.

https://christogenea.org/essays/identifying-phoenicians

https://christogenea.org/essays/classical-records-trojan-roman-judah

https://christogenea.org/essays/classical-records-dorian-danaan-israelite-greeks

https://christogenea.org/essays/classical-records-origins-scythians-parthians-related-tribes

https://christogenea.org/essays/german-origins

“22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.
23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.”
-Matthew 15

“27 My sheep hear my voice, and I know them, and they follow me:

28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my hand.”
-John 10

“8Behold, I bring them from the north, and will gather them from the end of the earth to the feast of the passover: and the people shall beget a great multitude, and they shall return hither.

9They went forth with weeping, and I will bring them back with consolation, causing them to lodge by the channels of waters in a straight way, and they shall not err in it: for I am become a father to Israel, and Ephraim is my first-born.

10Hear the words of the Lord, ye nations, and proclaim them to the islands afar off; say, He that scattered Israel will also gather him, and keep him as one that feeds his flock.”
-Jeremiah 31

“1Hearken to me, ye islands; and attend, ye nations; after a long time it shall come to pass, saith the Lord: from my mother’s womb he has called my name:

2and he has made my mouth as a sharp sword, and he has hid me under the shadow of his hand; he has made me as a choice shaft, and he has hid me in his quiver;

3and said to me, Thou art my servant, O Israel, and in thee I will be glorified.

4Then I said, I have laboured in vain, I have given my strength for vanity and for nothing: therefore is my judgment with the Lord, and my labour before my God.

5And now, thus saith the Lord that formed me from the womb to be his own servant, to gather Jacob to him and Israel. I shall be gathered and glorified before the Lord, and my God shall be my strength.

6And he said to me, It is a great thing for thee to be called my servant, to establish the tribes of Jacob, and to recover the dispersion of Israel: behold, I have given thee for the covenant of a race, for a light of the nations, that thou shouldest be for salvation to the end of the earth.

7Thus saith the Lord that delivered thee, the God of Israel, Sanctify him that despises his life, him that is abhorred by the nations that are the servants of princes: kings shall behold him, and princes shall arise, and shall worship him, for the Lord’s sake: for the Holy One of Israel is faithful, and I have chosen thee.

8Thus saith the Lord, In an acceptable time have I heard thee, and in a day of salvation have I succored thee: and I have formed thee, and given thee for a covenant of the nations, to establish the earth, and to cause to inherit the desert heritages:

9saying to them that are in bonds, Go forth; and bidding them that are in darkness shew themselves. They shall be fed in all the ways, and in all the paths shall be their pasture.

10They shall not hunger, neither shall they thirst; neither shall the heat nor the sun smite them; but he that has mercy on them shall comfort them, and by fountains of waters shall he lead them.

11And I will make every mountain a way, and every path a pasture to them.

12Behold, these shall come from far: and these from the North and the West, and others from the land of the Persians.

13Rejoice, ye heavens; and let the earth be glad: let the mountains break forth with joy; for the Lord has had mercy on his people, and has comforted the lowly ones of his people.”
-Isaiah 49

“19And I will leave a sign upon them, and I will send forth them that have escaped of them to the nations, to Tharsis [Tartessus, Iberia, settled by Phoenician Israelites], and Phud [the North African coastlands, settled by Phoenician Israelites], and Lud [Lydia, Anatolia, settled by Kimmerian, Phoenician and Trojan Israelites], and Mosoch [Moscow, Russia, settled by Scythian Israelites], and to Thobel [Tobolsk, Russia, settled by Scythian Israelites], and to Greece [settled by Phoenician, Dorian and Danaan Israelites], and to the isles afar off [Britain and Ireland, settled by Scythian, Kimmerian, Phoenician, Danaan and Trojan Israelites], to those who have not heard my name, nor seen my glory; and they shall declare my glory among the nations.”
-Isaiah 66

“8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people.”
-Hebrews 8

“35Thus saith the Lord, who gives the sun for a light by day, the moon and the stars for a light by night, and makes a roaring in the sea, so that the waves thereof roar; the Lord Almighty is his name:
36if these ordinances cease from before me, saith the Lord, then shall the race (genos, Strong’s G1085) of Israel cease to be a nation before me forever.
37Though the sky should be raised to a greater height, saith the Lord, and though the ground of the earth should be sunk lower beneath, yet I will not cast off the race of Israel, saith the Lord, for all that they have done.”
-Jeremiah 31

“9 But ye are a chosen race (genos, Strong’s G1085), a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.”
-1 Peter 2


Fornication, Adultery and Idolatry: a Biblical Case Against Miscegenation and Multiculturalism

‘Idolatry of King Solomon’ -Frans Francken II

It is clear from many factors that the story of Scripture is about one single race and its struggles against both moral and racial corruption at the hands of evil. Here I will not discuss the origination of this struggle at any length as I have undertaken that endeavour elsewhere.

‘The Origins of the Non-Adamic Races’
https://teknatoutheou.wordpress.com/2019/02/02/the-origins-of-the-non-adamic-races/

‘Adam: The Patriarch of One Race’
https://teknatoutheou.wordpress.com/2019/01/27/adam-the-patriarch-of-one-race/

‘The Origins of the Serpent Seed’
https://teknatoutheou.wordpress.com/2019/01/27/the-origins-of-the-serpent-seed/

My purpose here will be to point out and explain some of the instances in Scripture where we recieve instruction and information regarding our obligation to our Father to remain separate from the other races so that we may remain in his image.

It is obvious from many passages of Scripture that the ideal is to marry someone of one’s own race and ethnic kindred. This is exemplified by the fathers as seen in Genesis 24 where we read that Abraham desires for Isaac to marry a woman of his own tribe.

“1And Abraam was old, advanced in days, and the Lord blessed Abraam in all things. 2And Abraam said to his servant the elder of his house, who had rule over all his possessions, Put thy hand under my thigh, 3and I will adjure thee by the Lord the God of heaven, and the God of the earth, that thou take not a wife for my son Isaac from the daughters of the Chananites, with whom I dwell, in the midst of them. 4But thou shalt go instead to my country, where I was born, and to my tribe, and thou shalt take from thence a wife for my son Isaac.”
-Genesis 24

Isaac’s son Esau would not follow in his father’s footsteps but rather would forsake his heritage and take wives of the mongrelized Canaanite tribes.

“34And Esau was forty years old; and he took to wife Judith the daughter of Beoch the Chettite, and Basemath, daughter of Helon the Chettite. 35And they were provoking to Isaac and Rebecca.”
-Genesis 26

Rebecca was so saddened at Esau’s fornication that she saw no worth in living if Jacob too would marry racial aliens like Esau did.

“46And Rebecca said to Isaac, I am weary of my life, because of the daughters of the sons of Chet; if Jacob shall take a wife of the daughters of this land, wherefore should I live?”
-Genesis 27

At Isaac’s behest Jacob went to his uncle Laban (meaning “White”) in Mesopotamia to find his kindred wives Rachel and Leah who would bear children of the promise.

“1And Isaac having called for Jacob, blessed him, and charged him, saying, Thou shalt not take a wife of the daughters of the Chananites. 2Rise and depart quickly into Mesopotamia, to the house of Bathuel the father of thy mother, and take to thyself thence a wife of the daughters of Laban thy mother’s brother. 3And may my God bless thee, and increase thee, and multiply thee, and thou shalt become gatherings of nations.”
-Genesis 28

The example of Jacob’s imperative to marry a woman of his mother’s tribe refutes the common argument that miscegenation was only forbidden on religious grounds. The truth is that Laban’s family was pagan (Genesis 31.19-35) as their Hebrew forebears were before the time of Abraham (Joshua 24.2, 15). If Jacob’s parents were only concerned about their son’s religious integrity they would not have sent him to take a pagan wife. If race was of no concern he may as well have married a Canaanite like his brother. It is thus evident that their concern was for their racial posterity.

Jacob’s son Judah was a fornicator and he erred by taking a Canaanite wife. Two of his halfbreed children were stricken down by God but one of his bastard offspring named Shelah lived. Despite Shelah being Judah’s first born living son he was not considered a valid heir. Rather Pharez was firstborn preceding his twin Zarah from the womb. Shelah was not even a potential heir for he was born of fornication while Pharez and Zarah were born of Tamar, a pedigreed Semite.

The Levitical priesthood was held to a very high standard concerning ethnic homogeneity. While other Israelites were permitted on occasion to marry between Israelite tribes and even sometimes to take wives of Adamic nations apart from Israel, the Levites were commanded to marry Levite women.

“13He shall take for a wife a virgin of his own tribe. 14But a widow, or one that is put away, or profaned, or a harlot, these he shall not take; but he shall take for a wife a virgin of his own people. 15And he shall not profane his seed among his people: I am the Lord that sanctifies him.”
-Leviticus 21

The ideal of homogeneity is also encoded in other Levitical laws concerning the day to day lives of the Israelites. These serve as reminders of Israel’s duty to remain pure and set apart from the other nations.

“19 Keep ye my laws. Thou shalt not make thy cattle to gender with beasts of any other kind. Thou shalt not sow thy field with different seeds. Thou shalt not wear a garment that is woven of two sorts.”
-Leviticus 19

The following passage from the deuterocanonical book the Wisdom of Sirach sheds light on a deeper meaning of this Levitical law regarding the sowing of seed. It is not just a rule for agricultural practice.

“19 My son, keep the flower of thine age sound; and give not thy strength to strangers. 20 When thou hast gotten a fruitful possession through all the field, sow it with thine own seed, trusting in the goodness of thy stock. 21 So thy race which thou leavest shall be magnified, having the confidence of their good descent.”
-Sirach 26

The importance of racial purity is emphasized in other deuterocanonical or apocryphal sources. While these sources are not primary canonical Scriptures they surely do indicate to us that ancient Judaeans and early Christians understood the importance of racial purity and separatism. 

In the apocryphal book of 4 Maccabees the ideal wife is exemplified as a virgin Israelite untainted by miscegenation who cares for her Adamic posterity. 

“7 And the righteous mother of the seven children spake also as follows to her offspring: I was a pure virgin, and went not beyond my father’s house; but I took care of the built-up rib [Adam’s rib]. 8 No destroyer of the desert, or ravisher of the plain, injured me; nor did the destructive, deceitful snake, make spoil of my chaste virginity; and I remained with my husband during the period of my prime.”
-4 Maccabees 18

In Tobit chapter 4 Tobit advises his son to marry a wife of his own tribe and to stay away from whores and foreigners. He offers Noah, Abraham, Isaac and Jacob as examples of men who married within their own tribe and for that reason they and their seed are blessed.

“12 Beware of all whoredom, my son, and chiefly take a wife of the seed of thy fathers, and take not a strange woman to wife, which is not of thy father’s tribe: for we are the children of the prophets, Noe, Abraham, Isaac, and Jacob: remember, my son, that our fathers from the beginning, even that they all married wives of their own kindred, and were blessed in their children, and their seed shall inherit the land. 13 Now therefore, my son, love thy brethren, and despise not in thy heart thy brethren, the sons and daughters of thy people, in not taking a wife of them: for in pride is destruction and much trouble, and in lewdness is decay and great want: for lewdness is the mother of famine.”
-Tobit 4

In the Second Temple there was a common Greek Inscription known as the Warning Inscription which condemns racial aliens who trespass in the Temple to death. 

“No stranger (allogene, Strong’s G241 meaning literally “of another race”) is to enter within the balustrade round the temple and enclosure. Whoever is caught will be himself responsible for his ensuing death.” 

At Deuteronomy 23.2 we read that a mamzer (“bastard” in the King James, Strong’s H4464) is excluded from the congregation.

“2 A bastard shall not enter into the congregation of the Lord; even to his tenth generation shall he not enter into the congregation of the Lord.”
-Deuteronomy 23

Strong’s Exhaustive Concordance defines mamzer thusly:

“bastard
From an unused root meaning to alienate; a mongrel, i.e. Born of a Jewish [sic. Israelite] father and a heathen mother — bastard.”

The first component of mamzer is the root mam meaning “to stain” which according to Gesenius is the root of the noun muwm (H3971) meaning “blemish” or “spot”. While Strong’s does not offer an entry for the root mam Gesenius does on page 445 where he offers the meaning “to stain” or “to disfigure”.

In Gesenius’ Hebrew-Chaldee Lexicon at the end of the entry for mamzer we read that some scholars take mamzer from zuwr (H2114) meaning to “turn aside”, “be a stranger”, “go away” or “come from another place” and Strong’s tells us the root of mamzer means “to alienate”. Thus the full literal meaning of mamzer must be “strange/foreign/alien blemish/stain/spot”.

The only other Biblical occurrance of mamzer is at Zechariah 9.6 where we see the prophecy of God’s wrath on various Adamic nations. In the Greek text of Zechariah 9.6 in the Septuagint mamzer is translated allogeneis (G241) which means literally “of another race”. Zechariah of course refers to a mongrel race that would make an end of the Philistines of Ashdod. Quoting from the New American Standard Bible which renders mamzer accurately:

“6 And a mongrel race will dwell in Ashdod, And I will cut off the pride of the Philistines.”
-Zechariah 9

Likewise elsewhere in Scripture we see that entire Adamic nations had been given over to mongrelization in Old Testament times starting with the Hamitic tribes of Northern Africa, the Horn of Africa and Southern Arabia.

“For I am the Lord thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.”
-Isaiah 43.3

It seems God placed these Hamites between Israel and the non-Adamic Nilotic Congoid tribes who had begun to soil the Adamic blood of Northern Africa, the Horn of Africa and Southern Arabia. Note that Ethiopia and Egypt exist as nations (in the deracinated modern sense), but that God no longer counts them among the nations because they are all demonic hybrids today.

‘Concerning the Ancient Aethiops’
https://teknatoutheou.wordpress.com/2019/01/28/concerning-the-ancient-aethiops/

God promised He would make a full end of the nations among whom the Israelites were dispersed. Foremost among these were Assyria, Babylon, and Persia which are all home to mongrel races today as are Egypt, Seba, Ethiopia, Ashdod and the whole land of old Philistia.

“28Fear not thou, my servant Jacob, saith the Lord; for I am with thee: she that was without fear and in luxury, has been delivered up: for I will make a full end of every nation among whom I have thrust thee forth; but I will not cause thee to fail: yet will I chastise thee in the way of judgment, and will not hold thee entirely guiltless.”
-Jeremiah 46

Israel was the only nation in the whole Adamic world to whom God had explicitly promised preservation until the last days. Thus we have much in Scripture to teach us the importance of racial posterity. Of course it has been a struggle for us and so we have also recieved many admonitions for fornicating with the mongrelized nations.

Here the prophet Jeremiah speaks of the whoredom of Israel representing the racial nation of Israel as vine. Plant life used to symbolize people, families, nations and races is a very common idiom in Scripture. Notice that the result of their fornication is a stain that cannot be washed away which well describes the darkening inflicted upon mongrel offspring.

“20For of old thou hast broken thy yoke, and plucked asunder thy bands; and thou has said, I will not serve thee, but will go upon every high hill, and under every shady tree, there will I indulge in my fornication.

21Yet I planted thee a fruitful vine, entirely of the right sort: how art thou a strange vine turned to bitterness!

22Though thou shouldest wash thyself with nitre, and multiply to thyself soap, still thou art stained by thine iniquities before me, saith the Lord.”
-Jeremiah 2

We see in the previous passage in Jeremiah that miscegenation is connected with idolatry which was practiced on the high places and in groves. In ancient Canaan the pagan cults to gods such as Astarte and Baal were inextricably linked to fertility rites and temple prostitution. Thus to worship these idols was to be joined to the mongrel Canaanites in fornication.

https://christogenea.org/essays/broken-cisterns

Here in Ezekiel we see the act of idolatry itself described as an act of fornication with strangers. The house of fornication mentioned here is undoubtedly a pagan temple in which sexual rites were performed with racial aliens.

“23And it came to pass after all thy wickedness, saith the Lord, 24that thou didst build thyself a house of fornication, and didst make thyself a public place in every street; 25and on the head of every way thou didst set up thy fornications, and didst defile thy beauty, and didst open thy feet to every passer by, and didst multiply thy fornication.”
-Ezekiel 16

The prophet Isaiah too describes idolatry as an act of adultery with other nations beyond Israel’s borders. Israel is symbolized here as a harlot who makes her bed in the high places of pagan worship.

“3But draw ye near hither, ye lawless children, the seed of adulterers and the harlot.

4Wherein have ye been rioting? and against whom have ye opened your mouth, and against whom have ye loosed your tongue? are ye not children of perdition? a lawless seed?

5who call upon idols under the leafy trees, slaying your children in the valleys among the rocks?

6That is thy portion, this is thy lot: and to them hast thou poured forth drink-offerings, and to these hast thou offered meat-offerings. Shall I not therefore be angry for these things?

7On a lofty and high mountain, there is thy bed, and thither thou carriedst up thy meat-offerings:

8and behind the posts of thy door thou didst place thy memorials. Didst thou think that if thou shouldest depart from me, thou wouldest gain? thou hast loved those that lay with thee;

9and thou hast multiplied thy whoredom with them, and thou hast increased the number of them that are far from thee, and hast sent ambassadors beyond thy borders, and hast been debased even to hell.”
-Isaiah 57

In chapter 4 of Hosea Israel is rebuked for idolatry and fornication. Among other sins we see that they “mingle blood with blood” and have “chosen the Chananites”. This clearly refers to the miscegenation of the Israelites with the Canaanites as they shared in the heathen fertility rites with “polluted ones”.

“1Hear the word of the Lord, ye children of Israel: for the Lord has a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.

2Cursing, and lying, and murder, and theft, and adultery abound in the land, and they mingle blood with blood.

3Therefore shall the land mourn, and shall be diminished with all that dwell in it, with the wild beasts of the field, and the reptiles of the earth, and with the birds of the sky, and the fish of the sea shall fail:

4that neither any one may plead, nor any one reprove another; but my people are as a priest spoken against.

5Therefore they shall fall by day, and the prophet with thee shall fall: I have compared thy mother unto night.

6My people are like as if they had no knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt not minister as priest to me: and as thou has forgotten the law of thy God, I also will forget thy children.

7According to their multitude, so they sinned against me: I will turn their glory into shame.

8They will devour the sins of my people, and will set their hearts on their iniquities.

9And the priest shall be as the people: and I will avenge on them their ways, and I will recompense to them their counsels.

10And they shall eat, and shall not be satisfied: they have gone a-whoring, and shall by no means prosper: because they have left off to take heed to the Lord.

11The heart of my people has gladly engaged in fornication and wine and strong drink.

12They asked counsel by means of signs, and they reported answer to them by their staves: they have gone astray in a spirit of whoredom, and gone grievously a-whoring from their God.

13They have sacrificed on the tops of the mountains, and on the hills they have sacrificed under the oak and poplar, and under the shady tree, because the shade was good: therefore your daughters shall go a-whoring, and your daughters-in-law shall commit adultery.

14And I will not visit upon your daughters when they shall commit fornication, nor your daughters-in-law when they shall commit adultery: for they themselves mingled themselves with harlots, and sacrificed with polluted ones, and the people that understood not entangled itself with a harlot.

15But thou, O Israel, be not ignorant, and go ye not, men of Juda, to Galgala; and go not up to the house of On, and swear not by the living Lord.

16For Israel was maddened like a mad heifer: now the Lord will feed them as a lamb in a wide place.

17Ephraim, joined with idols, has laid stumbling-blocks in his own way.

18He has chosen the Chananites: they have grievously gone a-whoring: they have loved dishonour through her insolence.

19Thou art a blast of wind in her wings, and they shall be ashamed because of their altars.”
-Hosea 4

Here in Numbers we see that Israelite men fornicated with the daughters of Moab and were drawn away to worship of their idols.

“1And Israel sojourned in Sattin, and the people profaned itself by going a-whoring after the daughters of Moab. 2And they called them to the sacrifices of their idols; and the people ate of their sacrifices, and worshipped their idols.”
-Numbers 25

One Israelite man even dared to flaunt his fornication before the assembly parading a Moabitess before the faithful of Israel who were greatly distraught at this vulgar display. Phineas was enraged by this and following them to the tent ran his spear through the copulating pair. For this zealous act God’s wrath was quieted and Phineas was blessed with a priesthood.

God knew that the idolatry and fornication of Israel would be a very destructive force and we are plagued by it and the results thereof to this day. Exodus issues this commandment and warning to Israel.

“13Ye shall destroy their altars, and break in pieces their pillars, and ye shall cut down their groves, and the graven images of their gods ye shall burn with fire. 14For ye shall not worship strange gods, for the Lord God, a jealous name, is a jealous God; 15lest at any time thou make a covenant with the dwellers on the land, and they go a whoring after their gods, and sacrifice to their gods, and they call thee, and thou shouldest eat of their feasts, 16and thou shouldest take of their daughters to thy sons, and thou shouldest give of thy daughters to their sons; and thy daughters should go a whoring after their gods, and thy sons should go a whoring after their gods.”
-Exodus 34

Again in Joshua we are warned what will come of mingling with the Canaanite nations who we failed to deal with as commanded.

“10One of you has chased a thousand, for the Lord our God, he fought for you, as he said to us. 11And take ye great heed to love the Lord our God. 12For if ye shall turn aside and attach yourselves to these nations that are left with you, and make marriages with them, and become mingled with them and they with you, 13know that the Lord will no more destroy these nations from before you; and they will be to you snares and stumbling-blocks, and nails in your heels, and darts in your eyes, until ye be destroyed from off this good land, which the Lord your God has given you.”
-Joshua 23

The Canaanites and their hybrid offspring have indeed been snares, stumbling-blocks, nails in our heels, and darts in our eyes leading us ever further into fornication through their multicultural agenda of White genocide.

https://christogenea.org/articles/camp-saints-revisited

There are several instances in Scripture where the act of adultery is associated with idolatry and the related sexual acts. The word adultery in these passages is translated from a group of words deriving from moichos (G3428 through 3432).

Moichos certainly does refer to extramarital sexual relations in many instances but it also often refers figuratively to idolatry and the related sexual acts. This is seen in Isaiah 57.3 (G3432), Jeremiah 5.7 (G3428), 9.2 (G3428), 13.27 (G3430), 23.14 (G3428), Hosea 4.2 (G3430), 4.13-14 (G3431), and several other passages.

Lexicon: Anglo-Græco-Latinum Novi Testamenti by Andrew Symson, provides under the entry “adulterer” for the Greek word moichos: “it maketh a confusion in families, through an illegitimate brood.” In Critica Sacra Edward Leigh says of the Greek word moichos: “nam familias confundit illegitima sobole,” which is translated “for it mingles families with an illegal race.”

In the Theological Dictionary of the New Testament the reputable German scholar of Greek Gerhard Kittel offers this definition under the entry for moicheuo: “of the intermingling of animals and men or of different races.” In A Patristic Greek Lexicon Geoffrey Hugo Lampe offers for the verb moichaomai the definition “adulterate”.

In Griechisches Etymologisches Wörterbuch Hjalmar Frisk defines the word moichaomai with the German word “verfälschen” which means to adulterate. In A Patristic Greek Lexicon Geoffrey Hugo Lampe defines the adjective moichozeuktikos thusly: “of or relating to an adulterous marriage.” An adulterous marriage you might ask? Is adultery not strictly an extramarital affair? Not according to all archaic uses of the word in English.

In A Greek and English Lexicon to the New Testament by John Parkhurst under the definition for moichalis, the author comments on Matthew 16.4: “Dr. Doddridge interprets [genea moichalis] ‘a spurious race degenerated…'”

In A Comprehensive Lexicon by John Pickering we find the following definition for the noun moichidios: “bastard, spurious.” Lexicon Manuale by Cornelius Schrevel, moichidios is defined in Latin by “adulterinus.” in the Oxford Latin Dictionary adulterinus is defined as “adulterated, impure.” and Lewis and Short add “not full-blooded.”

We can see from the definitions provided that moicheia is not strictly adultery against a spouse (Leviticus 20.10, Matthew 5.32, Mark 10.12 et al.) but also adulteration of racial stock. This of course ties in with the nature of idolatry and its associations with adultery and fornication. 

God’s covenant with Israel is portrayed in Scripture as a marriage covenant (Isaiah 54.1-4, Hosea 2.7, Jeremiah 31.32 et al.) and every instance of idolatry and fornication with the children of other gods is an act of adultery (Jeremiah 13.27, 3.8, Ezekiel 16.30-34 et al.). Thus for the people of God’s covenant to miscegenate is a transgression of the marriage covenant and the commandment; “thou shalt not commit adultery”.

Ezra 9 describes the error of Judah in taking Canaanite wives. We see that this mongrelization is a cause of great distress in Judah.

“1And when these things were finished, the princes drew near to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands in their abominations, even the Chananite, the Ethite, the Pherezite, the Jebusite, the Ammonite, the Moabite, and the Moserite and the Amorite. 2For they have taken of their daughters for themselves and their sons; and the holy seed has passed among the nations of the lands, and the hand of the rulers has been first in this transgression.”
-Ezra 9

As we see today the rulers and priesthood were the ones who foremost transgressed in this manner. Today the churches have become cesspools of mongrelization, promoting interracial marriage and embracing non-Adamic races while the ministers eagerly promote this sin. In the following chapter we find the Judahites have a plan to repent and separate from the alien wives and their bastards.

“1So when Esdras had prayed, and when he had confessed, weeping and praying before the house of God, a very great assembly of Israel came together to him, men and women and youths; for the people wept, and wept aloud. 2And Sechenias the son of Jeel, of the sons of Elam, answered and said to Esdras, We have broken covenant with our God, and have taken strange wives of the nations of the land: yet now there is patience of hope to Israel concerning this thing. 3Now then let us make a covenant with our God, to put away all the wives, and their offspring, as thou shalt advise: 4arise, and alarm them with the commands of our God; and let it be done according to the law. Rise up, for the matter is upon thee; and we are with thee: be strong and do. 5Then Esdras arose, and caused the rulers, the priests, and Levites, and all Israel, to swear that they would do according to this word: and they swore. 6And Esdras rose up from before the house of God, and went to the treasury of Joanan the son of Elisub; he even went thither: he ate no bread, and drank no water; for he mourned over the unfaithfulness of them of the captivity. 7And they made proclamation throughout Juda and Jerusalem to all the children of the captivity, that they should assemble at Jerusalem, saying, 8Every one who shall not arrive within three days, as is the counsel of the rulers and the elders, all his substance shall be forfeited, and he shall be separated from the congregation of the captivity. 9So all the men of Juda and Benjamin assembled at Jerusalem within the three days. This was the ninth month: on the twentieth day of the month all the people sat down in the street of the house of the Lord, because of their alarm concerning the word, and because of the storm. 10And Esdras the priest arose, and said to them, Ye have broken covenant, and have taken strange wives, to add to the trespass of Israel. 11Now therefore give praise to the Lord God of our fathers, and do that which is pleasing in his sight: and separate yourselves from the peoples of the land, and from the strange wives. 12Then all the congregation answered and said, This thy word is powerful upon us to do it. 13But the people is numerous, and the season is stormy, and there is no power to stand without, and the work is more than enough for one day or for two; for we have greatly sinned in this matter. 14Let now our rulers stand, and for all those in our cities who have taken strange wives, let them come at appointed times, and with them elders from every several city, and judges, to turn away the fierce wrath of our God from us concerning this matter. 15Only Jonathan the son of Asael, and Jazias the son of Thecoe were with me concerning this; and Mesollam, and Sabbathai the Levite helped them. 16And the children of the captivity did thus: and Esdras the priest, and heads of families according to their house were separated, and all by their names, for they returned in the first day of the tenth month to search out the matter. 17And they made an end with all the men who had taken strange wives by the first day of the first month.”
-Ezra 10

In Nehemiah we find a witness to a similar circumstance where we see Judah repent from its idolatry and fornication and segregate itself from all aliens. Clearly these Judahites understood the importance of racial separation according to the law.

“1Now on the twenty-fourth day of this month the children of Israel assembled with fasting, and in sackcloths, and with ashes on their head. 2And the children of Israel separated themselves from every stranger, and stood and confessed their sins, and the iniquities of their fathers. 3And they stood in their place, and read in the book of the law of the Lord their god: and they confessed their sins to the Lord, and worshipped the Lord their God.”
-Nehemiah 9

These passages stand as an example for us as to how one must go about repenting of mixed unions and offspring. We see in chapter 10 of Nehemiah that those of Judah who did not transgress in this way admonished the rest to be separate from the Canaanites. So Christians must do today, excommunicating those who would try to bring a bastard into the congregation of the Lord.

“28And the rest of the people, the priests, the Levites, the porters, the singers, the Nathinim, and every one who drew off from the nations of the land to the law of God, their wives, their sons, their daughters, every one who had knowledge and understanding, 29were urgent with their brethren, and bound them under a curse, and entered into a curse, and into an oath, to walk in the law of God, which was given by the hand of Moses, the servant of God; to keep and to do all the commandments of the Lord, and his judgments, and his ordinances; 30and that we will not, they said, give our daughters to the people of the land, nor will we take their daughters to our sons.”
-Nehemiah 10

It was doubtless difficult for the men of Judah to put away their mongrel wives and offspring as seen in these passages but one must understand the importance of Adamic posterity. Christ said at Luke 14.26 that we must put God before our own kin. Surely if we put bastard offspring before the commandments of God we cannot be his disciples.

Many teachers in the mainstream churches realize to some extent that God commanded racial separation for the children of Israel, however most such teachers believe this is no longer commanded. They claim that since the Gentiles are under the New Covenant that the commandments to be separate can no longer apply. This is absolutely false, for we Gentiles under the New Covenant are none other than the dispersed Israelites scattered abroad and we are surely still expected to keep God’s commandments.

‘The New Covenant with Israel’
https://teknatoutheou.wordpress.com/2019/01/27/the-new-covenant-with-israel/

‘The Dispersions of Israel: a Company of Nations’
https://teknatoutheou.wordpress.com/2019/02/10/the-dispersions-of-israel-a-company-of-nations/

Throughout the New Testament Gentiles recieve instruction to abstain from fornication. Most are aware that this refers to sexual immorality in general but few accept that fornication means the same thing in the New Testament as in the Old Testament. This of course is foolishness.

The group of words used in the New Testament translated as “fornication”, “fornicate” and “fornicator” are the very same words used in the Old Testament to refer to the acts of miscegenation and idolatry.

Porneia, Strong’s G4202:
“fornication.
From porneuo; harlotry (including adultery and incest); figuratively, idolatry — fornication.”

Thayer:
“1) illicit sexual intercourse
1a) adultery, fornication, homosexuality, lesbianism, intercourse with animals etc. 
1b) sexual intercourse with close relatives; Lev. 18
1c) sexual intercourse with a divorced man or woman; Mk. 10:11,12 2) metaph. the worship of idols 
2a) of the defilement of idolatry, as incurred by eating the sacrifices offered to idols”

Porneuo, Strong’s G4203:
“commit fornication.
From porne; to act the harlot, i.e. (literally) indulge unlawful lust (of either sex), or (figuratively) practise idolatry — commit (fornication).”

Thayer:
“1) to prostitute one’s body to the lust of another
2) to give one’s self to unlawful sexual intercourse 
2a) to commit fornication 
3) metaph. to be given to idolatry, to worship idols 
3a) to permit one’s self to be drawn away by another into idolatry”

Porne, Strong’s G4204:
“prostitute, harlot
Feminine of pornos; a strumpet; figuratively, an idolater — harlot, whore.”

Thayer:
“1) a woman who sells her body for sexual uses
1a) a prostitute, a harlot, one who yields herself to defilement for the sake of gain 
1b) any woman indulging in unlawful sexual intercourse, whether for gain or for lust 
2) metaph. an idolatress 
2a) of “Babylon” i.e. Rome, the chief seat of idolatry”

Pornos, Strong’s G4205:
“fornicator, whoremonger.
From pernemi (to sell; akin to the base of piprasko); a (male) prostitute (as venal), i.e. (by analogy) a debauchee (libertine) — fornicator, whoremonger.”

Thayer:
“1) a man who prostitutes his body to another’s lust for hire
2) a male prostitute 
3) a man who indulges in unlawful sexual intercourse, a fornicator”

Earlier on in this presentation we looked at Deuteronomy 23.2 and the meaning of the Hebrew word mamzer. In the Septuagint Deuteronomy 23.2 reads “one born of a harlot (G4204)” rather than “a bastard (H4464)”. As we have seen above a porne/harlot is associated with idolatry and fornication and in ancient Canaan a typical prostitute would’ve been a pagan temple prostitute of impure or unknown stock. Thus the Greek text of Deuteronomy 23.2 agrees with the Hebrew in its basic meaning, though it is more specific.

The Latin text of Deuteronomy 23.2 simply transliterates mamzer but offers the note “hoc est de scorto natus” meaning “that is to say, one born of whoredom”. This translation agrees with the Greek while retaining the original Hebrew word for a mongrel.

Adultery, harlotry and miscegenation are all inextricably linked in Scripture. It is also evident in Scripture that miscegenation is forbidden and thus fits the definitions of illicit or unlawful.

Some Christians will undoubtedly claim that the imperative to not miscegenate is a relic of the law given at Sinai. While Christians are no longer bound to the rituals of the law we are bound to the moral commandments and it cannot be said that Israel’s duty to abstain from miscegenation was in any way a ritualistic ordinance. In fact we find long before Sinai that miscegenation is an act of fornication as we shall see very clearly later on.

https://christogenea.org/podcasts/christian-foundations

As we have already seen, miscegenation is a breach of the commandment “thou shalt not commit adultery”. Furthermore, it was established at the Council of Jerusalem that we are to abstain from fornication. The decree to the Gentiles at the Council of Jerusalem was concerning the relationship of the Gentiles to the law, and if the definition of fornication had been changed this would’ve been the perfect opportunity to say so, but the Apostles did not. Rather it was simply stated that we must abstain from fornication.

“23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia.

24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,

26 Men that have hazarded their lives for the name of our Lord Jesus Christ.

27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.

28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.”
-Acts 15

There are several witnesses in the New Testament which clearly refute the notion that the Scriptural definition of fornication was changed at the establishment of the New Covenant. Here St. Paul writes to the Dorian Greeks of Corinth. These Corinthians were descendants of the ancient dispersion of Israel among the Greeks.

‘Dardan, Danaan and Dorian Origins: the Mediterranean Migrations of Ancient Israel’
https://teknatoutheou.wordpress.com/2019/02/13/dardan-danaan-and-dorian-origins-the-mediterranean-migrations-of-israel-2/

Here St. Paul refers to Numbers 25 where God destroyed a portion of Israel for fornicating with with the Moabites as did some of the Israelites among the forebears of both St. Paul and the Corinthians.

“1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

2 And were all baptized unto Moses in the cloud and in the sea;

3 And did all eat the same spiritual meat;

4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

5 But with many of them God was not well pleased: for they were overthrown in the wilderness.

6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.”
-Corinthians 10

Clearly St. Paul is instructing his readers to abstain from the sin committed by their ancient Israelite forebears which was miscegenation. The one who led Israel to fornication with Moab was Balaam and for this he is condemned throughout Scripture.

In the epistle of St. Jude “the error of Balaam” is mentioned in relation to the sin of the fallen Angels bound in “chains of darkness” who mongrelized creation.

‘The Origins of the Non-Adamic Races’
https://teknatoutheou.wordpress.com/2019/02/02/the-origins-of-the-non-adamic-races/

https://christogenea.org/podcasts/divers-seed-defiles-families-or-how-angels-become-chained-darkness

The error of Balaam is also mentioned alongside the sin of Sodom and Gomorrha in “going after strange flesh”. Some claim this verse refers to homophilia, but this interpretation is the opposite of the meaning of the Greek text which uses sarkos (Strong’s G4561 meaning “flesh”) heteras (G2087 meaning “different”, “altered” or “strange”). Heteras is an antonym of homou (G3674) which gives us the prefix homo.

“5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains of darkness unto the judgment of the great day.

7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.”
-Jude 1

Later in his epistle Jude quotes Enoch concerning the judgement of these idolaters, fornicators and mongrels. In all the extant Enoch literature we find the consistent theme of mongrelization as as a grevious sin and the mongrels as worthy of destruction.

“9 And to Gabriel said the Lord: ‘Proceed against the bastards and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men [and cause them to go forth]: send them one against the other that they may destroy each other in battle: for length of days shall they not have.”
-Enoch 10

St. Jude’s words remind us also of the words of St. Peter in chapter 2 of his second epistle. Here we again see the condemnation of the forces and acts of miscegenation in the Old Testament and fittingly these sins are associated with those who would seek to deceive and undermine Christendom.

“1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;

7 And delivered just Lot, vexed with the filthy conversation of the wicked:

8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)

9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.

12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

16 But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.

17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.”
-2 Peter 2

So we see from the epistles of St. Jude and St. Peter the condemnation of miscegenation as an act of fornication and the reminder that the results of that sin plague us to this day. They remain among us as blemishes, spots in our feasts of charity (recall the definition of mamzer), snares, stumbling-blocks, nails in our heels, and darts in our eyes as prophecied (Joshua 23.13).

St. Peter also mentions Noah’s preservation from the flood when God destroyed the Adamites and their bastard offspring from the land. Noah was chosen to preserve the Adamic race because he was “perfect in his race”. (Genesis 6.9, genea, Strong’s G1074 meaning “race”or “family”).

The error of Balaam is mentioned yet again in Revelation chapter 2 where we again see Israel mingling with Moab defined as an act of fornication.

“12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;

13 I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

15 So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.

16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.”
-Revelation 2

In his epistle to the Hebrews St. Paul describes Esau as a fornicator and profane person. As we have seen earlier in this presentation Esau was indeed a fornicator. His act of fornication was miscegenation and he is never recorded as having had extramarital or incestuous sexual relations. Rather as we saw earlier in this article his marriages themselves were condemned because his wives were taken of the mongrel Canaanites.

“14 Follow peace with all men, and holiness, without which no man shall see the Lord:

15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.”
-Hebrews 12

In John chapter 8 Jesus is adressing his Judaean detractors. As history and Scripture attest these Judaeans were descended from bastardized seed of Abraham through the fornication of Esau and Judah.

‘The Satanic Origins of the Kenite, Canaanite and Edomite Jews’ https://teknatoutheou.wordpress.com/2019/01/27/the-satanic-origins-of-the-edomite-jews/

These Judaeans tried to justify themselves by stating their descent from Abraham and denying being born of fornication. Christ affirms that they are indeed spurious where in verses 42-44 he calls them sons of the devil.

“37 I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.

38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.

40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

43 Why do ye not understand my speech? even because ye cannot hear my word.

44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.”
-John 8

These Judaean’s denial of their bastardized heritage in verse 41 is a reference to Malachi 2 where we find that Judah has married the daughter of a strange God. This of course refers to the mingling of the sons of Judah with the daughters of Canaan who indeed descended in part from the devil’s brood. Thus Jesus rightly tells them they do the deeds of their father the devil. One may descend paternally from the patriarchs but if one is born of miscegenation they are cut off and belong to the devil.

“10Have we not all one father? hath not one God created us? why then doth every one of us despise his brother, violating the covenant of our fathers?

11Juda hath transgressed, and abomination hath been committed in Israel, and in Jerusalem: for Juda hath profaned the holiness of the Lord, which he loved, and hath married the daughter of a strange god.

12The Lord will cut off the man that hath done this, both the master, and the scholar, out of the tabernacles of Jacob, and him that offereth an offering to the Lord of hosts.”
-Malachi 2

Some will point to the law of the proselyte in the Old Testament as evidence that the Israelite ethno-religion was racially compromising, however Scripture disproves this. Under the Old Covenant only non-Israelites of Adamic stock were permitted to live among Israel and were expected to keep the laws given to Israel. Racial aliens are specifically excluded.

“43And the Lord said to Moses and Aaron, This is the law of the passover: no stranger (allogenes, G241 meaning literally “of another race” i.e. a non-Adamite) shall eat of it. 44And every slave or servant bought with money—him thou shalt circumcise, and then shall he eat of it. 45A sojourner or hireling shall not eat of it. 46In one house shall it be eaten, and ye shall not carry of the flesh out from the house; and a bone of it ye shall not break. 47All the congregation of the children of Israel shall keep it. 48And if any proselyte shall come to you to keep the passover to the Lord, thou shalt circumcise every male of him, and then shall he approach to sacrifice it, and he shall be even as the original inhabitant of the land; no uncircumcised person shall eat of it. 49There shall be one law to the native, and to the proselyte coming among you.”
-Exodus 12

We also find other Scriptures which remind us of the proselyte’s obligation to the law (Leviticus 24.22, Numbers 9.14, 15.15-16). These ordinances set the precedent for later Christian assemblies. The Israelite nations with whom the New Covenant was made co-existed with the remnants of the various Adamic nations who had preceded them into Europe, the Mediterranean Basin and Asia Minor. Under this provision of the law these other Adamites dwell among us as Christians, circumcised in their hearts, keeping the statutes of Israel and sharing in the passover.

‘The Tree of Life: Redemption of the Adamic Race’
https://teknatoutheou.wordpress.com/2019/02/13/the-tree-of-life-redemption-of-the-adamic-race/

In attempting to defend miscegenation many have claimed that certain women who married Israelites were of alien racial stock. Of course even if they were not in error in claiming these women were racial aliens, such alleged exceptions could never negate the rules laid out in Scripture which condemn miscegenation. Here I will not discuss these errors at any great length as better scholars have already undertaken that work.

https://comparet.christogenea.org/sermons/whom-did-moses-marry

https://christogenea.org/podcasts/ruth-was-israelite-ruth-was-not-moabite-race

https://christogenea.org/podcasts/women-genealogy-christ-06-21-09

It is often claimed that Zipporah was a negress like certain modern inhabitants of Ethiopia but it is clear that Zipporah was a Midianite from the Cush/Ethiopia of Asia (Herodotus, Histories 3.94, 7.70, Josephus Antiquities 1.6.2). This is apparent from the fact that Moses met her in Midian (Exodus 2.15), of which her father was high priest (2.16) and that her father Jethro is elsewhere called a Midianite (Numbers 10.29).

Even so, it can be demonstrated that the Ethiopians of the Horn of Africa were originally a goodly Adamic race and not the mongrelized Caucasoid-Congoid hybrids who dwell there today. Thus even on the basis of the errant assumption that Zipporah was from the Southern Ethiopia one could not rightly accuse Moses of fornication.

‘Concerning the Ancient Aethiops’
https://teknatoutheou.wordpress.com/2019/01/28/concerning-the-ancient-aethiops/

Some claim that Ruth was a Moabitess by race as she is called a Moabitess in the book of Ruth, however it can be established that she was an Israelite by race and only a Moabitess by geography. Such applications of Canaanite patronyms to Israelites as denonyms are elsewhere found in our Old Testament at 2 Samuel 23.24-39. There we see Israelite warriors are named as Beerothite, Pirathonite, Shaalbonite, Ammonite and Hittite etc. according to their habitation and not their race.

It is certain that in the time of Ruth Moab belonged to the Israelites as Scripture clearly informs us (Numbers 21.25-29, Deuteronomy 3.12-16, Judges 11.12-26, Zephaniah 2.9, Isaiah 25.10). Only a small portion of the territory of Moab was retained by the Moabites South of the river Arnon, bordered by the land given to the tribe of Reuben in the North, and by Edom in the South.

In Deuteronomy 23.3 we are told that a Moabite is excluded from the congregation of Israel even to the tenth generation. Ruth’s descendant David only a few generations later was certainly a part of the congregation (Psalm 40.9) and was a man treasured by God. Certainly his ancestor Ruth could not have been a Moabite and to claim otherwise is an insult to God and his law.

It is further proven that Ruth was an Israelite in Ruth 4 where we find she is redeemed by Boaz, an Israelite. Another Israelite man was first in line to redeem her (thus even closer kin) yet could not due to his personal circumstances. According to the law the role of a redeemer could only be fulfilled by a kinsmen (Deuteronomy 25.5-10) and so her redeemer had to have been kindred. Obviously her kindred were Israelites.

Some point to Ruth 1.16 where Ruth’s words are commonly translated “your people shall be my people and your God shall be my God” yet the words “shall be” are not to be found in the Greek, Hebrew or Latin text but are merely inserted by later translators acting upon their errant interpretations. Better translations are provided by the Wycliffe Bible and Young’s Literal translation which read “thi puple is my puple, and thi God is my God” and “thy people is my people, and thy God my God.”.

Some claim that Rahab was a Canaanite but there is no Scripture whatsoever to support this. It is simply errantly assumed that she was a Canaanite because she inhabited a city of Canaan, yet so did many Hebrews such as Abraham himself as well as the Adamic Philistines and so we cannot simply assume that any inhabitant of Canaan was a racial Canaanite. Such an assumption is certainly errant, especially when it implies illicit ancestry in the genealogy of our Lord Jesus Christ.

It is amply clear throughout the law, the prophets, and the writings of the apostles that the definition of fornication includes miscegenation and remains the same as when God established it. It refers to sexual deviancy in all its forms, and that clearly still includes miscegenation. To deny this is to deny much of the essential fabric of Scripture. This is an expansive topic which ties in to every facet of Scripture in some way, but I hope that here I have made a compelling case for the importance of racial separatism for the children of God.

“1Hear these things, ye priests; and attend, O house of Israel; and hearken, O house of the king; for the controversy is with you, because ye have been a snare in Scopia, and as a net spread on Itabyrium,

2which they that hunt the prey have fixed: but I will correct you.

3I know Ephraim, and Israel is not far from me: for now Ephraim has gone grievously a-whoring, Israel is defiled.

4They have not framed their counsels to return to their God, for the spirit of fornication is in them, and they have not known the Lord.

5And the pride of Israel shall be brought low before his face; and Israel and Ephraim shall fall in their iniquities; and Judas also shall fall with them.

6They shall go with sheep and calves diligently to seek the Lord; but they shall not find him, for he has withdrawn himself from them.

7For they have forsaken the Lord; for strange children have been born to them: now shall the cankerworm devour them and their heritages.”
-Hosea 5

“12The heaven is amazed at this, and is very exceedingly horror-struck, saith the Lord. 13For my people has committed two faults, and evil ones: they have forsaken me, the fountain of water of life, and hewn out for themselves broken cisterns, which will not be able to hold water.”
-Jeremiah 2

“15Drink waters out of thine own vessels, and out of thine own springing wells 16Let not waters out of thy fountain be spilt by thee, but let thy waters go into thy streets. 17Let them be only thine own, and let no stranger partake with thee. 18Let thy fountain of water be truly thine own; and rejoice with the wife of thy youth. 19Let thy loving hart and thy graceful colt company with thee, and let her be considered thine own, and be with thee at all times; for ravished with her love thou shalt be greatly increased. 20Be not intimate with a foreign woman, neither fold thyself in the arms of a woman not thine own.”
-Proverbs 5



The Origins of the Non-Adamic Races

‘The Creation of Adam’ -Michelangelo

As many of you know and as I have endeavoured to establish throughout my writings the descendants of the biblical patriarch Adam are found only among the Caucasoid race. This is proven by the identification of the biblical nations and the chronology of Scripture in relation to biological anthropology, physical descriptions of the Adamites in Scripture and key identifying evidences found in within the European genome. That however is beyond the scope of this presentation.

‘Adam: The Patriarch of One Race’

https://teknatoutheou.wordpress.com/2019/01/27/adam-the-patriarch-of-one-race/

It is clear in many places in Scripture that there were hominids inhabiting the planet before Adam. Cain took wives and established a city in the land of Nod. There are several tribes in the Scriptures with no Adamic lineage including Zuzim, Emim, Kennizites, Perizzites, Kadmonites and Rephaim et al. The latter two descended from the Nephilim (the Rephaim) and Cain with his non-Adamic wives (the Kenites).

A thorough understanding of the events in Genesis 3 reveals that the serpent who came to Eve in the garden was himself a pre-Adamite and no literal serpent. There existed an entire genealogical tree of races in Eden when Adam was placed in the garden.

https://christogenea.org/podcasts/identifying-tree-knowledge-good-and-evil

‘The Origins of the Serpent Seed’

https://teknatoutheou.wordpress.com/2019/01/27/the-origins-of-the-serpent-seed/

‘The Temptation of Eve’ 
-Pierre Jan van der Ouderaa

While it is largely beyond the scope of this discussion, and has been covered extensively by better scholars it can be established that the flood of Noah did not cover the entire globe. Suffice it to say here that the “earth” or “land” (erets in Hebrew, ge in Greek. Strong’s H776 and G1093) was only that land known to antedeluvian Adamic man; the Fertile Crescent and Mediterranean Basin.

Other races which existed throughout the planet would have been largely unaffected. Thus we see both the Kenites and Rephaim survived after the flood (Genesis 15.19) despite their absence on the ark (Genesis 7.13, 1 Peter 3.20). Some claim that the Kenites descended from Kenite wives allegedly taken aboard the ark by the sons of Noah, but there is not a single instance in Scripture of women passing on patronyms. All Biblical genealogies are reckoned strictly by paternal lineage and Kenite (H7017) is a patronym derived from Cain (H7014). There was no Kenite man onboard the ark to pass on this patronym and all life in the outside the ark in the affected land perished in the flood (Genesis 7.21-23). Therefore the Kenites along with the Rephaim must have been absent from the land affected by the flood.

The belief that the flood of Noah was not a global event was also known to early Christians such as St. Theophilus of Antioch (Theophilus to Autolycus, book 3, chapter 18) and ancient Judaeans such as Flavius Josephus and Nicolaus of Damascus (Josephus’ Antiquities of the Judaeans 1.3.6). It is also evident that the early Christian writer Justin Martyr realized that the fallen Angels had survived the flood (Second Apology, chapter 5).

http://comparet.christogenea.org/content/noahs-flood-was-not-world-wide

https://christogenea.org/system/files/resources/Noahs%2520Flood.pdf

Christ himself references non-Adamites on several occasions in Scripture. In his parable of the wheat and the tares these non-Adamites are the tares planted by the adversary (Matthew 13.28). Christ once told certain Judeans that they descended from the Devil (John 8.44). Both Christ and John the Baptist refered to certain Judeans as a “race of vipers” or “brood of vipers” in reference to their partial descent from the serpent (Matthew 3.7, 23.33 et al.). Christ also told certain Judeans their race was guilty of the blood of Abel spilled by their forebear Cain (Matthew 23.35-36).

‘The Satanic Origins of the Kenite, Canaanite and Edomite Jews’

https://teknatoutheou.wordpress.com/2019/01/27/the-satanic-origins-of-the-edomite-jews/

‘The Serpent Race in the Gospel of Matthew’

https://teknatoutheou.wordpress.com/2019/02/02/the-serpent-race-in-the-gospel-of-matthew/

‘The Fall of the Rebel Angels’ 
-Peter Paul Rubens

There are a few very explicit references to non-Adamic terrestrial hominid beings in Scripture. In Isaiah 13.21-22 we find satyrs (sa’iyr, Strong’s H8163, probably the origin of Latin satyrus) or onokentauros (“donkey centaur”) following the LXX. These are mentioned alongside dragons, beasts, and monsters depending on the manuscript and the Vulgate has sirens in verse 22. In Isaiah 34.14 satyrs are mentioned again and appear alongside lilith (liyliyth, H3917) or lamia following the Vulgate.

These creatures are not mere fancy as the Scriptures are absolutely truthful. Rather these represent Adamic man’s characterization of creatures which are neither fully man or Angel nor fully beast. There are a few references in Scripture to beasts (a pejorative use of the term) with obvious hominid qualities. We also find pejorative references to people as animals accompanying these references to satyrs and lilith.

https://christogenea.org/podcasts/identifying-beast-field-index

Not only do we find non-Adamic hominids in Scripture but we also find references to non-Adamic races in much extra-biblical literature of the ancient Judean and Christian world.

In the Song of the Sage (4Q510-511 in the Dead Sea Scrolls) we find mention of various monstrous non-Adamic entities including lilith (plural).

“And I, the Instructor, proclaim His glorious splendour so as to frighten and to te[rrify] all the spirits of the destroying angels, spirits of the bastards, demons, lilith, howlers, and [desert dwellers…] and those which fall upon men without warning to lead them astray from a spirit of understanding and to make their heart and their […] desolate during the present dominion of wickedness and predetermined time of humiliations for the sons of lig[ht], by the guilt of the ages of [those] smitten by iniquity – not for eternal destruction, [bu]t for an era of humiliation for transgression.”

‘Mankind’s Eternal Dilemma, the Choice Between Virtue and Vice’ -Frans Francken the Younger

4 Maccabees 18.7-8 portrays the serpent (consider Genesis 3) as a fleshly being which may threaten the female speaker’s virginity and posterity (“the built up rib” of Adam) along with a “destroyer of the desert” or “ravager of the plain”.

“7 And the righteous mother of the seven children spake also as follows to her offspring: I was a pure virgin, and went not beyond my father’s house; but I took care of the built-up rib. 8 No destroyer of the desert, or ravisher of the plain, injured me; nor did the destructive, deceitful snake, make spoil of my chaste virginity; and I remained with my husband during the period of my prime.”
-4 Maccabees 18

The notion that Eve was seduced by the serpent was certainly known to Christians in the past and of course the serpent had to have been some type of hominid to have spoken and lain with Eve. The Protovengelion is an an apocryphal Christian text of the 2nd century AD and in it we see that the author clearly understood the sexual nature of Eve’s transgression.

“1 And when her sixth month was come, Joseph returned from his building houses abroad, which was his trade, and entering into the house, found the Virgin grown big: 2 Then smiting upon his face, he said, With what face can I look up to the Lord my God? or, what shall I say concerning this young woman? 3 For I received her a Virgin out of the temple of the Lord my God! and have not preserved her such! 4 Who has thus deceived me? Who has committed this evil in my house, and seducing the Virgin from me, hath defiled her? 5Is not the history of Adam exactly accomplished in me? 6For in the very instant of his glory, the serpent came and found Eve alone, and seduced her. 7Just after the same manner it has happened to me. 8 Then Joseph arising from the ground, called her, and said, O thou who hast been so much favoured by God, why hast thou done this? 9 Why hast thou thus debased thy soul, who wast educated in the Holy of Holies, and received thy food from the hand of angels? 10 But she, with a flood of tears, replied, I am innocent, and have known no man.”
-The Protevangelion of James 10:1-10

‘The Temptation of Eve’ -John Roddam Spencer Stanhope

Another Christian text of the Celtic Church also testifies to the sexual nature of Eve’s seduction by the serpent. This testimony comes from an 8th century text known as the Loca Monachorum which contains a question and answer liturgy.

“Who died but was never born? (Adam).

Who gave but did not receive? (Eve, milk).

Who was born but did not die? (Elias and Enoch).

Who was born twice and died once? (Jonas the prophet, who for three days and three nights prayed in the belly of the whale. He neither saw the heavens nor touched the earth).

How many languages are there? (Seventy-two).

Who spoke with a dog? (St. Peter).

Who spoke with an ass? (Balaam the prophet).

Who was the first woman to commit adultery? (Eve with the serpent).

How were the Apostles baptized? (The Saviour washed their feet).”
-Ms. 908, The Loca Monachorum

One may reasonably dispute the authenticity of the Protevangelion and even perhaps the validity of the contents of the Loca Monachorum, but one may not reasonably dispute the fact that two geographically unconnected Christian assemblies centuries apart both understood that Eve committed adultery with the serpent.

There a number of references to non-Adamic races in certain writings of widely respected Ante-Nicaean Christian writers. Here Justin Martyr describes the transgression of the Angels and the begetting of their brood on earth.

“God, when He had made the whole world, and subjected things earthly to man, and arranged the heavenly elements for the increase of fruits and rotation of the seasons, and appointed this divine law – for these things also He evidently made for man – committed the care of men and of all things under heaven to angels whom He appointed over them. But the angels transgressed this appointment, and were captivated by love of women, and begat children who are those that are called demons; and besides, they afterwards subdued the human race to themselves, partly by magical writings, and partly by fears and the punishments they occasioned, and partly by teaching them to offer sacrifices, and incense, and libations, of which things they stood in need after they were enslaved by lustful passions; and among men they sowed murders, wars, adulteries, intemperate deeds, and all wickedness. Whence also the poets and mythologists, not knowing that it was the angels and those demons who had been begotten by them that did these things to men, and women, and cities, and nations, which they related, ascribed them to god himself, and to those who were accounted to be his very offspring, and to the offspring of those who were called his brother, Neptune and Pluto, and to the children again of these their offspring. For whatever name each of the angels had given to himself and his children, by that name they called them.”
-Justin Martyr, Second Apology, chapter 5, How the Angels Transgressed

‘The Fall of the Rebellious Angels’ 
-Frans Floris

Here Justin Martyr discusses these same events with the Judaean philosopher Trypho. Justin Martyr explains that the offspring of fallen Angels dwelt in Tanis in Egypt quoting the prophet Isaiah. It is apparent here that Justin Martyr not only knew of the races spawned by the fallen Angels, but that he also realized that they persisted in the world even until his own time. He also rightly associates this brood with the serpent who beguiled Eve.

“On this, Trypho, who was somewhat angry, but respected the Scriptures, as was manifest from his countenance, said to me, “The utterances of God are holy, but your expositions are mere contrivances, as is plain from what has been explained by you; nay, even blasphemies, for you assert that angels sinned and revolted from God.” And I, wishing to get him to listen to me, answered in milder tones, thus: “I admire, sir, this piety of yours; and I pray that you may entertain the same disposition towards Him to whom angels are recorded to minister, as Daniel says; for [one] like the Son of man is led to the Ancient of days, and every kingdom is given to Him for ever and ever. But that you may know, sir,” continued I, “that it is not our audacity which has induced us to adopt this exposition, which you reprehend, I shall give you evidence from Isaiah himself; for he affirms that evil angels have dwelt and do dwell in Tanis, in Egypt. These are [his] words: ‘Woe to the rebellious children! Thus saith the Lord, You have taken counsel, but not through Me; and [made] agreements, but not through My Spirit, to add sins to sins; who have sinned in going down to Egypt (but they have not inquired at Me), that they may be assisted by Pharaoh, and be covered with the shadow of the Egyptians. For the shadow of Pharaoh shall be a disgrace to you, and a reproach to those who trust in the Egyptians; for the princes in Tanis are evil angels. In vain will they labour for a people which will not profit them by assistance, but [will be] for a disgrace and a reproach [to them].’ And, further, Zechariah tells, as you yourself have related, that the devil stood on the right hand of Joshua the priest, to resist him; and [the Lord] said, ‘The Lord, who has taken Jerusalem, rebuke thee.’ And again, it is written in Job, as you said yourself, how that the angels came to stand before the Lord, and the devil came with them. And we have it recorded by Moses in the beginning of Genesis, that the serpent beguiled Eve, and was cursed. And we know that in Egypt there were magicians who emulated the mighty power displayed by God through the faithful servant Moses. And you are aware that David said, ‘The gods of the nations are demons.’”
-The Dialogue with Trypho, chapter 79, He Proves against Trypho that the Wicked Angels have Revolted from God

‘Saint Michael’ -Gerard David

Here Tertullian, while discussing demons, mentions that the fallen Angels begot a damned brood who endeavour to destroy the children of Adam.

“We are instructed, moreover, by our sacred books how from certain angels, who fell of their own free-will, there sprang a more wicked demon-brood, condemned of God along with the authors of their race, and that chief we have referred to. It will for the present be enough, however, that some account is given of their work. Their great business is the ruin of mankind. So, from the very first, spiritual wickedness sought our destruction.”
-Tertullian, Apology, chapter 22

In light of this information we are left with the question; where did the other races come from?

We find in Scripture that Christ uttered “things which have been kept secret from the foundation of the world” (Matthew 13.35) and among these revelations we find that Satan and his fallen Angels were cast down to earth. This is seen in Luke 18.18 where Christ speaks: “I beheld Satan as lightning fall from heaven.” It is also described in the Revelation:

“7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,

8 And prevailed not; neither was their place found any more in heaven.

9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.”
-Revelation 12

Of course it is somewhat common knowledge that the fallen Angels begat the Nephilim after the creation of Adam giving us half Adamic and half Angelic offspring.

https://christogenea.org/essays/problem-genesis-61-4

Lesser known is that Cain was also of non-Adamic lineage but I hope to have clarified this in other writings. We also know that non-Adamic races preceeded these unions and the creation of the Adamic race, thus we have the tree of the knowledge of good and evil (a genetic tree) and the people with whom Cain founded a city and spawned the Kenites.

‘The Origins of the Serpent Seed’

https://teknatoutheou.wordpress.com/2019/01/27/the-origins-of-the-serpent-seed/

‘Archangel Michael Fights the Devil and the Virgin of the Assumption of the Angels’
-Dosso Dossi and Battista Dossi

I view the extant Enoch literature with great skepticism as it has been preserved outside of Western literary tradition but while it is certainly not Scripture it does help to shed light here. In chapter 85 of 1 Enoch we see the fallen Angels perpetrating the hybridization of species. This of course contradicts the natural law of kind after kind established by God in the very first chapter of Scripture:

“1. And again I saw with mine eyes as I slept, and I saw the heaven above, and behold a star fell from heaven, and it arose and ate and pastured amongst those oxen. 2. And after that I saw the large and the black oxen, and behold they all changed their stalls and pastures and their cattle, and began to live with each other. 3. And again I saw in the vision, and looked towards the heaven, and behold I saw many stars descend and cast themselves down from heaven to that first star, and they became bulls amongst those cattle and pastured with them [amongst them]. 4. And I looked at them and saw, and behold they all let out their privy members, like horses, and began to cover the cows of the oxen, and they all became pregnant and bare elephants, camels, and asses. 5. And all the oxen feared them and were affrighted at them, and began to bite with their teeth and to devour, and to gore with their horns. 6. And they began, moreover, to devour those oxen; and behold all the children of the earth began to tremble and quake before them and to flee from them.”

It is evident from the preceding chapter that the oxen who commingled in verse 2 are the Kenites (sons of Cain, the black oxen) and the Sethites (the white oxen) and that these creatures do not represent natural animals. The Kenites themselves were the product of hybridization between Eve and the serpent and we see that the outcome of these unions was a diverse brood of offspring represented as elephants, camels and asses.

There are other excerpts from Enoch which describe such acts of adulteration but now we will look at a more credible source which echoes similar themes to those found in 1 Enoch: the Dead Sea Scrolls. While highly fragmentary, the text associated with Enochic traditions portrays a narrative of hybridization between the fallen Angels and terrestrial beasts. First reading from 1Q23, fragments 1 and 6:

 “1 [… two hundred] 2 donkeys, two hundred asses, two hund[red … rams of the] 3 flock, two hundred goats, two hundred [… beast of the] 4 field from every animal, from every [bird …] 5 […] for miscegenation […]”.

The references to donkeys, goats and birds may well relate to the onokentauros or sa’iyr and liyliyth mentioned in Isaiah which are associated with these creatures. Now from 4Q531:

“1 […] they defiled […] 2 [… they begot] giants and monsters […] 3 […] they begot, and, behold, all [the earth was corrupted …] 4 […] with its blood and by the hand of […] 5 [giants] which did not suffice for them and […] 6 […] and they were seeking to devour many […]  7 […] 8 the monsters attacked it.”

And again in 4Q532:

“2 […] flesh […] 3 al[l …] monsters […] will be […] 4 […] they would arise […] lacking in true knowledge […] because […] 5 […] the earth [grew corrupt …] mighty […] 6 […] they were considering […] 7 […] from the angels upon […] 8 […] in the end it will perish and die […] 9 […] they caused great corruption in the [earth …] 10 [… this did not] suffice to […] 11 they will be […]”.

‘The Fall of the Rebel Angels’ -Pieter Bruegel

The Epistle of St. Jude contains many clear racial themes and he even quotes the original Enoch which is now lost to us. We will now look at a couple verses in particular concerning the fallen Angels:

“6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains of darkness unto the judgment of the great day.

7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.”
-Jude 1

Of course this describes the fornication of the fallen Angels and the corruption of kinds they perpetrated on earth. Notice that their sin in forsaking “their first estate” is connected with the sin of Sodom and Gomorrha in “going after strange flesh” and the result is that they are bound in “chains of darkness”.

https://emahiser.christogenea.org/angels-sinned-chained-darkness-part-1

Discussing the fate of certain souls, Justin Martyr informs us that those unworthy to see God are “imprisoned in the bodies of certain wild beasts”. This should be compared to 2 Peter 2.12 and Jude 1.10 where certain wicked men are referred to as beasts and are mentioned in connection to the Angels that sinned who are bound in “chains of darkness” (2 Peter 2.4, Jude 1.6).

“Trypho: What, then, is the advantage to those who have seen [God]? Or what has he who has seen more than he who has not seen, unless he remember this fact, that he has seen?

Justin: I cannot tell.

Trypho: And what do those suffer who are judged to be unworthy of this spectacle?

Justin: They are imprisoned in the bodies of certain wild beasts, and this is their punishment.”
-The Dialogue with Trypho, chapter 4, The Soul of Itself Cannot See God

‘Fallen Angels’ 
-Georges Chastellain

In the Pastor of Hermas there are three races of people described allegorically as mountains. One blessed, one sinful but capable of repentance and one beyond salvation. The latter is fittingly described as being dark. This is the fate of those lineages who betray and blaspheme God, to be bound in chains of darkness.

“From the first mountain, which was black, they that believed are the following: apostates and blasphemers against the Lord, and betrayers of the servants of God. To these repentance is not open; but death lies before them, and on this account also are they black, for their race is a lawless one. And from the second mountain, which was bare, they who believed are the following: hypocrites, and teachers of wickedness. And these, accordingly, are like the former, not having any fruits of righteousness; for as their mountain was destitute of fruit, so also such men have a name indeed, but are empty of faith, and there is no fruit of truth in them. They indeed have repentance in their power, if they repent quickly; but if they are slow in so doing, they shall die along with the former.” “Why, sir,” I said, “have these repentance, but the former not? for their actions are nearly the same.” “On this account,” he said, “have these repentance, because they did not blaspheme their Lord, nor become betrayers of the servants of God; but on account of their desire of possessions they became hypocritical, and each one taught according to the desires of men that were sinners. But they will suffer a certain punishment; and repentance is before them, because they were not blasphemers or traitors.”
-The Pastor of Hermas, book 3, Similitudes, Similitude Ninth, The Great Mysteries in the Building of the Militant and Triumphant Church, chapter 19

This greater brood spawned of the fallen Angels is associated with the serpent. Throughout the New Testament the Edomite Judeans are referred to as “offspring (Strong’s G1081) of vipers” (Matthew 3:7, Luke 3.7, Matthew 23:33, 12.34). In Revelation 12 they are the great red dragon and the flood from the mouth of the serpent which tries to sweep away Israel (the woman crowned with twelve stars for the tribes). This describes the centuries long attack on Christendom by the Edomite Jews and their non-Adamic proxy warriors.

https://christreich.christogenea.org/revelation12

https://christogenea.org/essays/immigration-problem-and-biblical-prophecy

‘Satan Before the Lord’ -Corrado Giaquinto

It is a harsh reality, but this is an unavoidable fundamental theme of Scripture which we must come to terms with. In such dire times when the camp of the saints is surrounded we must face this reality. It is the White race who has championed Christ and made Christian living a reality and if we perish Christianity will inevitably perish with us. We must understand the need to be utterly separated from corrupted races of the world until such a time as God judges the earth and establishes the Kingdom.

‘Fornication, Adultery and Idolatry: a Biblical Case Against Miscegenation’

“6And it came to pass on a day, that behold, the angels of God came to stand before the Lord, and the devil came with them. 7And the Lord said to the devil, Whence art thou come? And the devil answered the Lord, and said, I am come from compassing the earth, and walking up and down in the world.”
-Job 1

“8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.”
-1 Peter 5

The Satanic Origins of the Kenite, Canaanite and Edomite Jews

‘Christ Brought before Caiaphas’, Salvin Hours.

The people who bear the name of Jews today are commonly regarded by the denominational churches as the legitimate and whole chosen people of Scripture. This is of course utterly erroneous on several levels, and here we will expose the nature of these devilish falsehoods.

The greater portion of Israel never had any part in the tribe of Judah, the Kingdom of Judah or the province of Judaea, and none of them were ever called Jews. The vast majority of the children of Israel left Egypt and Western Asia between 3,600-2,700 years ago to fulfill the promise to Jacob-Israel that his “seed” would “become many nations” and “a company of nations”.

‘The Dispersions of Israel: a Company of Nations’
https://teknatoutheou.wordpress.com/2019/02/10/the-dispersions-of-israel-a-company-of-nations/

https://christogenea.org/essays/identifying-phoenicians

https://christogenea.org/essays/classical-records-trojan-roman-judah

https://christogenea.org/essays/classical-records-dorian-danaan-israelite-greeks

https://christogenea.org/essays/classical-records-origins-scythians-parthians-related-tribes

https://christogenea.org/essays/german-origins

‘The New Covenant with Israel’
https://teknatoutheou.wordpress.com/2019/01/27/the-new-covenant-with-israel/

Nonetheless the prevailing narrative among most Christians today is that the Jews of today are the offspring of Judah, and that this supposed house of Judah is the only remnant of racial Israelites left in the world.

This of course puzzles many people, for these Jews have historically been enemies of Christianity and every bastion of Christian morality in the West. Could the elect people chosen by God truly be a race of usurers, pornography producers, human traffickers, blasphemers, blood drinkers, thieves, and ritual murderers?

https://christogenea.org/podcasts/protocols-of-satan

https://christogenea.org/articles/jewish-ritual-murder

A woodcut from the Nuremberg Chronicle depicting the ritual murder of an Italian boy.

Most certainly not. The Jews of today are neither Judahites nor Israelites but are a racial conglomeration of Kenites, Canaanites and Edomites. They are primarily descended from the Edomites who were conquered converted and integrated into Judaea in 125 BC by John Hyrcanus.

This is attested to in Josephus’ Antiquities of the Judeans, (13:257-258, 13:395-397 et al.) and Strabo’s Geography (book 16). Here are a couple notable references:

“257Hyrcanus took also Dora and Marissa, cities of Idumea [formerly cities of Manasseh and Judah respectively], and subdued all the Idumeans; and permitted them to stay in that country, if they would circumcise their genitals, and make use of the laws of the Judeans; 258and they were so desirous of living in the country of their forefathers, that they submitted to the use of circumcision, and of the rest of the Judean ways of living; at which time therefore this befell them, that they were hereafter no other than Judeans.”
-Josephus, Antiquities of the Judeans, 13.257-258

“34 As for Judaea, its western extremities towards Casius are occupied by the Idumaeans and by the lake. The Idumaeans are Nabataeans, but owing to a sedition they were banished from there, joined the Judaeans, and shared in the same customs with them.”
-Strabo, Geography, 16.2.34

‘The Arrest of Christ’ -Hans Holbein the Elder.

King Herod and the entire Herodian dynasty were Edomites by race, and this is affirmed many times in the writings of Flavius Josephus (Antiquities 14.3, 12.8 et al.). These Edomites had risen to the peaks of power in Judaea through murder of the Hasmonean dynasty and by bribing Mark Antony.

These Edomites were ancestral foes of Israel who had mingled with the cursed Canaanites who in turn had mingled with the Kenites (the offspring of Cain and the mysterious women of Nod), the Rephaim (giants descended from the Nephilim), the Kadmonites, the Perizzites and other cursed tribes without a lineage from Seth.

‘Adam: The Patriarch of One Race’ https://teknatoutheou.wordpress.com/2019/01/27/adam-the-patriarch-of-one-race/

‘The Origins of the Serpent Seed’
https://teknatoutheou.wordpress.com/2019/01/27/the-origins-of-the-serpent-seed/

‘The Origins of the Non-Adamic Races’
https://teknatoutheou.wordpress.com/2019/02/02/the-origins-of-the-non-adamic-races/

For an understanding of where God stands concerning Esau-Edom see Malachi 1:2-3 and the book of Obadiah. The Edomites are one of the most cursed tribes of Scripture and their eventual utter destruction is prophecied throughout the writings of the prophets.

‘Christ Mocked (The Crowning with Thorns)’
–Pietro della Vecchia

The Edomites descended from Abraham’s race-mixing grandson Esau, and on their maternal side they descended from a conglomeration of non-Adamic tribes which the Edomites had been joined to since their first generation. Esau-Edom had fallen from a high place as the firstborn of Isaac to a lowly place as the most despised nation of Scripture because of his fornication.

‘Fornication, Adultery and Idolatry: a Biblical Case Against Miscegenation’ https://teknatoutheou.wordpress.com/2019/03/06/fornication-adultery-and-idolatry-a-biblical-case-against-miscegenation/

The Edomites were of a vile spirit after their profane, idolatrous fornicating ancestors and so they would naturally be opposed to the gospel of Christ, but they had other reasons for despising Christ’s ministry.

The Edomites had only recently solidified their power in Judaea but were well on their way to complete racial and political domination. Esau has long coveted Jacob’s covenant with God, and has constantly sought to do harm to Israel.

“41And Esau was angry with Jacob because of the blessing, with which his father blessed him; and Esau said in his mind, Let the days of my father’s mourning draw nigh, that I may slay my brother Jacob.”
-Genesis 27

A religious reformation in Judaea threatened their newly found dominance of Judaeanism and all they had murdered and bribed to achieve. Thus these infiltrators were zealous enemies of Christ and his followers by necessity.

These Edomitish enemies of Christ are the false Judaeans which John warned the assembly at Smyrna about in Revelation 2.9 and 3.9:

“I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Judeans, and are not, but are the synagogue of Satan.”
-Revelation 2.9

“Behold, I will make them of the synagogue of Satan, which say they are Judeans, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.”
-Revelation 3.9

There is only one people who gathers in synagogues and who claim to be Judaeans. Thus the identity of the guilty party is obvious.

‘The Judas Kiss’ -Gustave Dore.

Throughout the New Testament these Edomite Judaeans are referred to as “offspring (Strong’s G1081) of vipers” (Matthew 3:7, Luke 3.7, Matthew 23:33 etc.). This is a clear reference to Genesis 3.15:

“15 I will put enmities between thee (the serpent) and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel.”
-Genesis 3

In Matthew 23.35 Christ accuses their race (genean, Strong’s G1074) of the spilled blood of Abel:

“29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

32 Fill ye up then the measure of your fathers.

33 Ye serpents, ye offspring [G1081] of vipers, how can ye escape the damnation of hell?

34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias, whom ye slew between the temple and the altar.

36 Verily I say unto you, All these things shall come upon this brood [genean, G1074].”
-Matthew 23

The Scriptures do not inform us of how the prophets each died, but on occasions when the priests of God are murdered we see characters such as Jezebel the Canaanitess or Doeg the Edomite responsible.

Christ holds their race responsible for all the righteous blood shed upon the earth from Abel unto Zacharias, the father of John the Baptist. This links one race from Cain in Eden to the 1st century Judaeans.

Christ was speaking to the scribes and Pharisees. The Pharisees were a mix of Israelites and Edomites like the rest of the 1st century Judaeans, but the scribes may have had among them Kenites, as some Kenites (sons of Cain) had been employed as scribes by the Judahites even before the Edomites began to be absorbed into Judaea (1 Chronicles 2.55).

‘The Arrest of Christ and the Kiss of Judas’
-Lippo Memmi.

Even in more ancient times the Israelite tribes of Judah, Benjamin and Levi that would form the Kingdom of Judah had struggled with miscegenation and cohabitation with the Kenites and Canaanites. In Genesis 38.1-5 we read that Judah married Shuah, a Canaanitess who bore him three mongrel sons, Er, Onan and Shelah. While Er and Onan were both slain by God, Shelah lived and his descendants remained among Judah as we see in Numbers 26.20.

Only thanks to the wit of Tamar did Judah have Adamic posterity and we see that the sons of Tamar were counted as the first and second born of Judah. This is despite the fact that Shelah was their elder brother, proving the illegitimate status of the Canaanite mongrel. In Judges 1.21 we find that the Canaanite tribe of the Jebusites settled among the tribe of Benjamin in Jerusalem and we find in Joshua 15.63 that these Jebusites remained there.

The Kenites had become absorbed into the Canaanite nations at an early time, and Esau-Edom had become absorbed partially into the Canaanites, thus all three tribal groups carried some of Cain’s DNA. It is also likely that many of the Judaean elders were Canaanites themselves (Zechariah 14.21, Susanna 1.56) and so it’s possible all three cursed lineages had direct descendants in the 1st century Judaean populace, particularly among scribes and Pharisees. Thus Christ rightly accuses their brood of shedding the blood of Abel and Zacharias, and of all the righteous priests of God.

‘Massacre of the Innocents’
-Matteo di Giovanni

In John chapter 8 Christ tells this race in no uncertain terms that they are descended from the Devil:

“38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

39 They answered and said unto him, Abraham is our father [the Edomites and bastardized Judahites indeed descended paternally from Abraham]. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.

40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

43 Why do ye not understand my speech? even because ye cannot hear my Word.

44 Ye are of your father the Devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.”
-John 8

‘Christ Before Caiaphas’ -Albrecht Durer.

After Jesus states that they have a different father than his own and that theirs is the Devil these Judaeans are immediately defensive saying “we are not born of fornication”. This indicates that they well knew that he was referring to their ancestry. He continues to affirm his accusation by saying that their father is the father of lies and a murderer from the beginning. These Judaean’s denial of their bastardized heritage in verse 41 is a reference to Malachi 2 where we find that Judah has married the daughter of a strange God.

“10Have we not all one father? hath not one God created us? why then doth every one of us despise his brother, violating the covenant of our fathers?

11Juda hath transgressed, and abomination hath been committed in Israel, and in Jerusalem: for Juda hath profaned the holiness of the Lord, which he loved, and hath married the daughter of a strange god.

12The Lord will cut off the man that hath done this, both the master, and the scholar, out of the tabernacles of Jacob, and him that offereth an offering to the Lord of hosts.”
-Malachi 2

‘The Kiss of Judas’ -Ary Scheffer.

This of course refers to the mingling of the sons of Judah with the daughters of Canaan who indeed descended in part from the devil’s brood. Thus Jesus rightly tells them they do the deeds of their father the devil. One may descend paternally from the patriarchs but if one is born of fornication they are cut off and belong to the devil.

‘Fornication, Adultery and Idolatry: a Biblical Case Against Miscegenation’ https://teknatoutheou.wordpress.com/2019/03/06/fornication-adultery-and-idolatry-a-biblical-case-against-miscegenation/

In Romans chapter 9 Paul discusses these circumstances concerning the Edomites at some length. He first expresses his concern “for the brethren” his “kinsmen in regards to the flesh: those who are Israelites” in verses 1-5.

“I speak the truth among the Anointed, I lie not, my conscience bearing witness with me in the Holy Spirit, 2 that grief for me is great, and distress incessant in my heart, 3 for I have prayed that I myself would be accursed from the Anointed for the brethren, my kinsmen in regards to the flesh; 4 those who are Israelites, whose is the position of sons, and the honor, and the covenants, and the legislation, and the service, and the promises; 5 whose are the fathers; and of whom are the Anointed in regards to the flesh, being over all blessed of God for the ages. Truly.”
-Romans 9

He then goes on to say that “not all those who are from Israel are those of Israel” in verse 6 and relates this to the enduring posterity of Isaac which was found not in Esau but Jacob who diligently sought a Shemitic wife while Esau married Canaanites.

Da Vinci’s ‘The Last Supper’
-Giacomo Raffaelli.

“34And Esau was forty years old; and he took to wife Judith the daughter of Beoch the Chettite, and Basemath, daughter of Helon the Chettite. 35And they were provoking to Isaac and Rebecca.”
-Genesis 26

In his epistle to the Hebrews St. Paul describes Esau as a fornicator and profane person. His act of fornication was miscegenation and he is never recorded as having had extramarital or incestuous sexual relations. Rather his marriages themselves were condemned because his wives were taken of the mongrel Canaanites.

“14 Follow peace with all men, and holiness, without which no man shall see the Lord:

15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.”
-Hebrews 12

Rebecca was so distraught she saw no worth in her life if Jacob would marry racial aliens like Esau did.

“46And Rebecca said to Isaac, I am weary of my life, because of the daughters of the sons of Chet; if Jacob shall take a wife of the daughters of this land, wherefore should I live?”
-Genesis 27

At Isaac’s behest Jacob went to his uncle Laban (meaning “White”) in Mesopotamia to find a kindred wife who would bear the children of the promise.

“1And Isaac having called for Jacob, blessed him, and charged him, saying, Thou shalt not take a wife of the daughters of the Chananites. 2Rise and depart quickly into Mesopotamia, to the house of Bathuel the father of thy mother, and take to thyself thence a wife of the daughters of Laban thy mother’s brother. 3And may my God bless thee, and increase thee, and multiply thee, and thou shalt become gatherings of nations.”
-Genesis 28

‘The Mockery of Christ’ -Ol auf Holz.

The children of the flesh in verse 8 are contrasted with the children of the promise which the following verses show to be inherited by birth through Isaac and Jacob.

“6 Not, however, that the word of God has failed; since not all those who are from Israel are those of Israel: 7 nor because they are offspring of Abraham all children: but, “In Isaac will your offspring be called.” 8 That is to say, the children of the flesh, these are not children of God, but the children of the promise are counted as offspring. 9 Indeed this word of promise: “At the appointed time I will come, and there will be a son for Sarah.” 10 And not only, but Rebecca also had conceived from one, by Isaac our father. 11 Then not yet having been born, nor having performed any good or evil, (that the purpose of God concerning the chosen endures, not from rituals, but from the calling,) 12 to her it was said, “the elder will serve the younger:” 13 just as it is written, “Jacob I love, and Esau I hated.”
-Romans 9

Some will say that those who Paul says are not of Israel in the land of Israel are actually just Israelites whose status as such has been revoked on account of disbelief, but another passage of Romans refutes this notion.

“25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the nations be come in.

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

27 For this is my covenant unto them, when I shall take away their sins.

28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes.

29 For the gifts and calling of God are without repentance.”
-Romans 11

So we see that even those Israelites who reject the Gospel are still beloved for the father’s sakes and are not cast off from the election. Thus those in Israel who are not of Israel can only be the Edomite and Kenite infiltrators.

‘Judas Iscariot’ -Andre Duterte.

He continues to contrast Jacob-Israel and Esau-Edom in the following verses of chapter 9. In verse 22 he calls these Edomites and other enemies of God “vessels fit for destruction”. Clearly Paul well knew the heritage of his Edomite adversaries.

In 1 John 2 John warns his readers of the anti-Christs. Notice that the anti-Christs have already been born (ginomai, G1096) and that they came out from us but were not of us. This perfectly describes the Kenites, Edomites and mixed Judaeans. These came out from Eve, Abraham, Isaac and even Judah, Benjamin and Levi, but were not truly of us on account of their spurious origins. Of course these anti-Christs deny that Jesus is the Christ and so deny the Father and the Son. To this day their denial defines their Satanic ethno-religion.

“18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now many antichrists have been born; whereby we know that it is the last time.

19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

20 But ye have an unction from the Holy One, and ye know all things.

21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.”
-1 John 2

‘The Kiss of Judas’ -Ol auf Holz.

It is evident in numerous places all throughout the prophets and the New Testament that trees, vines and other plant life symbolize people, families, nations and races. I hope to have established this idiom in other writings.

‘The Origins of the Serpent Seed’ https://teknatoutheou.wordpress.com/2019/01/27/the-origins-of-the-serpent-seed/

Jeremiah prophecied of the corruption of the stock of Judaea in chapter 24. Here the prophet refers to the Edomites and halfbreeds of Judaea as “bad figs” and the Israelites of Judaea as “good figs”.

“1The Lord shewed me two baskets of figs, lying in front of the temple of the Lord, after Nabuchodonosor king of Babylon had carried captive Jechonias son of Joakim king of Juda, and the princes, and the artificers, and the prisoners, and the rich men out of Jerusalem, and had brought them to Babylon. 2The one basket was full of very good figs, as the early figs; and the other basket was full of very bad figs, which could not be eaten, for their badness. 3And the Lord said to me, What seest thou, Jeremias? and I said, Figs; the good figs, very good; and the bad, very bad, which cannot be eaten, for their badness.

4And the word of the Lord came to me, saying, 5Thus saith the Lord, the God of Israel; As these good figs, so will I acknowledge the Judeans that have been carried away captive, whom I have sent forth out of this place into the land of the Chaldeans for good. 6And I will fix mine eyes upon them for good, and I will restore them into this land for good: and I will build them up, and not pull them down; and I will plant them, and not pluck them up. 7And I will give them a heart to know me, that I am the Lord: and they shall be to me a people, and I will be to them a God: for they shall turn to me with all their heart.

8And as the bad figs, which cannot be eaten, for their badness; thus saith the Lord, So will I deliver Sedekias king of Juda, and his nobles, and the remnant of Jerusalem, them that are left in this land, and the dwellers in Egypt. 9And I will cause them to be dispersed into all the kingdoms of the earth, and they shall be for a reproach, and a proverb, and an object of hatred, and a curse, in every place whither I have driven them out.”
-Jeremiah 24

‘The Disembowelment of Judas’
-Giovanni Canavesio.

The prophet Jeremiah speaks here of “the remnant of Jerusalem, them that are left in this land, and the dwellers in Egypt.” These are Judaeans who evaded the Babylonian captivity and remained in Judaea and neighbouring regions.

They came to be overwhelmed by the Edomites, Canaanites and others who moved into the lands of Israel and Judah after they were deported by the Assyrians and Babylonians.

The result was a nation partially comprised of paganized and racially impure Judaeans. These events predate even the Edomite conversion to Judaism in 125 BC. The fornication and heresy of Judah was known well to the prophet:

“20For of old thou hast broken thy yoke, and plucked asunder thy bands; and thou has said, I will not serve thee, but will go upon every high hill, and under every shady tree, there will I indulge in my fornication.

21Yet I planted thee a fruitful vine, entirely of the right sort: how art thou a strange vine turned to bitterness!

22Though thou shouldest wash thyself with nitre, and multiply to thyself soap, still thou art stained by thine iniquities before me, saith the Lord.”
-Jeremiah 2

These” bad figs” of Judah and the vision of Jeremiah are alluded to again in the New Testament when Christ twice cursed the fig tree upon finding the temple turned into a “den of theives” (Mark 11:12–14, 11:20–25, Matthew 21:18–22).

‘Judas’ Betrayal’, St. Clement Church, Ohrid, Macedonia.

The Edomites were found to have been in league with the Babylonian forces when they besieged Jerusalem. (Psalm 137:7-9; 1 Esdras 4:45 in the Septuagint). No doubt they were desirous of the land and cities of Judah and probably hoped the Babylonians would make their intrusion easier.

The Edomite’s conspiracy to inhabit the land of Israel was spoken of by the prophet Ezekiel in chapter 35 of his prophecy. Here we see they have conspired with Israel’s captors so they may inhabit the land and that God has promised to punish them severely for this.

“5Because thou hast been a perpetual enemy, and hast laid wait craftily for the house of Israel, with the hand of enemies with a sword, in the time of injustice, at the last: 6Therefore, as I live, saith the Lord God, verily thou hast sinned even to blood, therefore blood shall pursue thee. 7And I will make mount Seir a waste, and desolate, and I will destroy from off it men and cattle: 8and I will fill thy hills and thy valleys with slain men, and in all thy plains there shall fall in thee men slain with the sword. 9I will make thee a perpetual desolation, and thy cities shall not be inhabited any more: and thou shalt know that I am the Lord. 10Because thou saidst, The two nations and the two countries shall be mine, and I shall inherit them; whereas the Lord is there: 11therefore, as I live, saith the Lord, I will even deal with thee according to thine enmity, and I will be made known to thee when I shall judge thee: 12and thou shalt know that I am the Lord. I have heard the voice of thy blasphemies, whereas thou hast said, The desert mountains of Israel are given to us for food; 13and thou hast spoken swelling words against me with thy mouth: I have heard them. 14Thus saith the Lord; When all the earth is rejoicing, I will make thee desert. 15Thou shalt be desert, O mount Seir, and all Idumea; and it shall be utterly consumed: and thou shalt know that I am the Lord their God.”
-Ezekiel 35

They achieved their desire and the southern portion of the land of Judaea was known in Hellenistic and Roman times as Idumaea or Edom. The devil Judas Iscariot (according to Christ himself in John 6.70) who betrayed the Christ was from Kerioth in Idumaea.

‘Ecce Homo’ -Andrea Mantegna

To this day the devils cling to the land they have fought so hard to gain through bribery and murder and this is manifest in modern Zionism. Of this Malachi prophecied saying:

“2I have loved you, saith the Lord. And ye said, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the Lord: yet I loved Jacob, 3and hated Esau and laid waste his borders, and made his heritage as dwellings of the wilderness? 4Because one will say, Idumea has been overthrown, but let us return and rebuild the desolate places; thus saith the Lord Almighty, They shall build, but I will throw down; and they shall be called The borders of wickedness, and, The people against whom the Lord has set himself for ever.”
-Malachi 1

Millennia ago the Edomites were consorting with the Babylonians against Judah, bribing the Romans for client kingship and assassinating the Hasmoneans to gain a death grip on ancient Judaeanism and to establish themselves in the land of Canaan. Today they drive the Zionist war machine for the very same purpose: to pose as Israel and steal his birthright. Try as they may, God has spoken: “they shall build, but I shall throw down”.

This has hardly been a comprehensive treatment of this topic which one might easily write about for a good deal of time, but I hope to have here given a sufficient introduction to the topic.

‘The Arrest of Christ’, the Book of Kells.

“5My sword has been made drunk in heaven: behold, it shall come down upon Idumea, and with judgment upon the people doomed to destruction.

6The sword of the Lord is filled with blood, it is glutted with fat, with the blood of goats and lambs, and with the fat of goats and rams: for the Lord has a sacrifice in Bosor, and a great slaughter in Idumea.

7And the mighty ones shall fall with them, and the rams and the bulls; and the land shall be soaked with blood, and shall be filled with their fat.

8For it is the day of judgment of the Lord, and the year of the recompence of Sion in judgment.”
-Isaiah 34

“1Who is this that is come from Edom, with red garments from Bosor? thus fair in his apparel, with mighty strength? I speak of righteousness and saving judgment.

2Wherefore are thy garments red, and thy raiment as if fresh from a trodden winepress?

3I am full of trodden grape, and of the nations there is not a man with me; and I trampled them in my fury, and dashed them to pieces as earth, and brought down their blood to the earth.

4For the day of recompence has come upon them, and the year of redemption is at hand.

5And I looked, and there was no helper; and I observed, and none upheld: therefore my arm delivered them, and mine anger drew nigh.

6And I trampled them in mine anger, and brought down their blood to the earth.”
-Isaiah 63

“16For as you have drunk upon my holy mountain, so all nations shall drink continually: and they shall drink, and sup up, and they shall be as though they were not.

17And in mount Sion shall be salvation, and it shall be holy, and the house of Jacob shall possess those that possessed them.

18And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble: and they shall be kindled in them, and shall devour them: and there shall be no remains of the house of Esau, for the Lord hath spoken it.”
-Obadiah

“1For, behold, a day comes burning as an oven, and it shall consume them; and all the racial aliens [allogenes, Strong’s G241], and all that do wickedly, shall be stubble: and the day that is coming shall set them on fire, saith the Lord Almighty, and there shall not be left of them root or branch. 2But to you that fear my name shall the Sun of righteousness arise, and healing shall be in his wings: and ye shall go forth, and bound as young calves let loose from bonds. 3And ye shall trample the wicked; for they shall be ashes underneath your feet in the day which I appoint, saith the Lord Almighty.”
-Malachi 4

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